What does the expression “Trumpet of Jericho” mean? Trumpet of Jericho Trumpet of Jericho meaning today

It has a very ancient history and tradition of use, dating back to Moses. It is blown during synagogue services on Rosh Hashanah (Jewish New Year), Yom Kippur (Judgment Day, or Day of Atonement) and on a number of other occasions.

Design and manufacturing

The simplest shofar mouthpiece

The shofar was made in ancient times and is now made only from natural horn. The hollow inside horns of rams, goats, antelopes, gazelles, and never or almost never (due to allusions to the golden calf) bull or cow horns were and are used. Therefore, the shapes and lengths of shofars can be very different. The shofar can be short with a simple curve, as is common among Ashkenazis, or it can be long and twisted. The latter variety originated in the Jewish community of Yemen. In some countries and communities, it is customary to heavily process the horn, heating it with steam to give it the desired shape; in others, on the contrary, it is customary to reduce processing to a minimum and not change the form. The tip of the shofar horn is cut off or drilled. The shofar blower uses this hole to produce sound. There are known cases when the tip of the horn was shaped into a simple pipe mouthpiece. In Ancient Armenia, a similar instrument, but made of copper and had a straight shape, was called Շեփոր “Shephor” or Փող “Phogh”. In modern musical terminology, these two synonymous words mean trumpet. [ ]

Blowing the shofar

"Yemenite" shofar

In ancient times, the shofar was used as a signaling instrument for convening the people and announcing important events, as well as during war. The use of this instrument dates back to the magical rites of the pre-Jewish era. The sounds of the shofar (more precisely, its variety, referred to as “yobel”, “jubilee trumpet”), according to the TANAK, brought down the walls of Jericho, where the expression “trumpet of Jericho” came from. The shofar is a natural instrument. In addition to the fundamental tone, only the first and second overtones, which make up the fifth, can be extracted from it. The timbre of the shofar's sound depends greatly on its shape and size. The short "Ashkenazi" shofar produces a high-pitched, weeping sound. Larger, longer shofars produce a richer sound that can be low, throaty, and solemn.

There are the following types of shofar sounds:

"tkia"(“trumpeting”) - begins on the lower note and moves to the upper note with increasing sonority.
"we're welding"(“tremolo”) - rapid alternation of lower and upper notes. Three short sounds, reminiscent of a sigh, as a sign of awareness of one’s mistakes.
"trois"(“alarm”) - a series of abrupt sounds on a lower note, ending on a higher one. Nine short and sharp sounds conveying sadness and melancholy.
"tkia gdola"(“big trumpet”) - lasts longer on the top note and is always final.

Symbolizes the call to awaken conscience and return to God.

The four main trumpeting sounds can be combined into series (sequences) that have their own names:

"Tashrat": “tkia”, “shvarim”, “trua”, “tkia gdola”;
"Tashat": “tkia”, “shvarim”, “tkia gdola”;
"Tarat": “tkia”, “trua”, “tkia gdola”.

Shofar Blowing Traditions

Later, the custom arose of blowing the shofar daily during the entire month of Elul, preceding the New Year.

On the eve of Rosh Hashanah and Yom Kippur, the shofar is blown not only in the synagogue, but also in places where Jews gather, for example, in Jewish schools. In Israel, the shofar can be heard in unexpected places, such as near a train station or near a shopping mall. This is done in order to call the entire people of Israel to repentance.

Jewish sources about the shofar

According to the Torah, when the angel stopped Abraham's hand, which was raised with a knife over Isaac, God commanded Abraham to sacrifice a ram instead of his son. Thus, the ram became a symbol of repentance. At the same time, it is forbidden to use cow horns, since Satan can remind the Almighty of the sin of the golden calf and, thereby, turn God away from forgiving current sins. [ ]

The meaning of the shofar in Kabbalah

According to this view, the shofar as the trumpet of the Messiah and the trumpet of the last days is mentioned in 1 Thess. , Mf. ; it is blown by angels in Rev. and further. Similar views may be found among Protestants.

Footnotes and sources

// Encyclopedic Dictionary of Brockhaus and Efron: in 86 volumes (82 volumes and 4 additional). - St. Petersburg. , 1890-1907.
//

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Surely many have heard the expression “the trumpets of Jericho.” It is typically used when there are very loud sounds, be it a human voice or some other noise. However, few people know why this particular phrase is used in such situations. Therefore, today we will consider in detail the question of what the actual meaning of the expression “trumpets of Jericho” is.

Ancient city

We will begin the story about the expression “the trumpets of Jericho” with the ancient city, with which the phraseological unit we are studying is directly connected. Today this city is located on the West Bank of the Jordan, on territory belonging to the PNA - Palestinian National Authority. More precisely, in the northern part of the Judean Desert, seven kilometers from the Jordan and twelve kilometers from the Dead Sea, northwest of it. Another landmark is Jerusalem, thirty kilometers northeast of which is Jericho.

This city is the capital of the province of the same name; its population is about 20 thousand people. Close attention to this object is explained by the fact that this city is mentioned a large number of times in the Holy Scriptures, where it is also called Ir Ha-Tmarim, which in Hebrew means “city of palm trees”; it is directly related to the emergence of the expression “the trumpets of Jericho.”

Intelligence service

In the book of Joshua the events concerning these trumpets developed as follows. After the prophet Moses passed away, the Lord appeared to Joshua in the desert and ordered him to become the head of the people and go with them across the Jordan River to the Promised Land.

He said that every place in the Promised Land that the members of the tribe of Judah set foot on, he gives to them, as was promised to Moses. And he also told Joshua that he would treat him the same way he treated Moses and would not leave him. Since it is he (Navin) who will give the land as possession to the children of Israel.

Having finally entered the Promised Land under the leadership of Joshua, the Jews prepare to storm the city of Jericho. First, they send two young men there on reconnaissance in order to “look out for the land.” They come to the house of the harlot Rahab and stay there.

Rahab gives them shelter, hides them and begs for the lives of her and her family at the time when the army of the Jews enters the city. The scouts promise her this and go back. The Jericho authorities send in pursuit of them, but are unsuccessful.

Storm

After the scouts return to their camp, the army sets off to storm Jericho. But on their way lay the Jordan River - in a place not far from the mouth. When the warriors began crossing the river, it suddenly dried up, and they continued their journey along the dry bottom. After this, the waters of the Jordan again rushed to the Dead Sea.

Just before the capture of Jericho, the “chief of the army of the Lord” appeared before Joshua and told him how to take the city. Having received a sign of support from the Heavenly forces, the army stood around the city walls for seven days. On the seventh day, the army, accompanied by priests blowing trumpets, walked around the city walls.

The Bible says it this way: It says that the trumpets sounded, loud, warlike cries of the people were heard, going to the attack. Then the walls collapsed to the very foundation, and the army entered the city, taking possession of it.

The further fate of the city

To conclude the story about the trumpets of Jericho, we will outline the further fate of the city, taken in such an unusual way. Even before the assault began, Joshua cast a spell on him. He ordered the extermination of all the inhabitants, and all the gold, silver, iron and copper found in it to be transferred to the treasury of the future temple.

Of all the people, only Rahab and her relatives were left alive, as she had been promised. And Jericho was destroyed and burned. It should be noted that in the second part of his spell, Navin imposed a ban on its restoration.

Thus, from the above story it is clear that the meaning of the phraseological unit “the trumpets of Jericho” is associated with sounds that have a very high volume and are comparable to those that even thick fortress walls could destroy.

This is how their story is described in the Bible... After the death of Moses, who led the Jews out of Egypt, Joshua became the leader of the people. By that time, after forty years of wandering in the desert, the time had come to conquer the Promised Land.

The first thing God commanded through His new prophet was to cross the Jordan River in the vicinity of the mighty city of Jericho at that time. This city was surrounded by impregnable stone walls, which spoke of its wealth and importance. Caravans went through it to Egypt, Syria and other countries. Jericho was the key to all Palestine.

God told Joshua that he was giving this city into his hands. But Jericho had yet to be captured. What about the walls? The assault on such fortifications was impossible for the Jews. But God told Joshua what to do. And so, by order of the prophet, the priests carried around Jericho the main shrine of the people - the Ark of the Covenant, which contained the tablets with the Ten Commandments. In front of the ark walked the priests with ritual trumpets, and behind the ark the entire Jewish army, which numbered about forty thousand people. For six days such a procession walked around Jericho. And on the seventh day, the priests began to blow ritual trumpets. The Israeli army circled the city seven times to the sound of trumpets. And then, at the signal of the ritual horn, forty thousand warriors loudly exclaimed at once. At that moment the walls collapsed and the Jews entered Jericho.

This is what the Bible says about the trumpets of Jericho. And now, many thousands of years later, the image of the trumpet of Jericho has been preserved in our speech. This is what they say about a loud sound that can even collapse walls.