Understand your mistake. It is very important to realize when you devoted from the leadership of Allah. You must analyze that forced you to do it, as it will affect you and what consequences will lead to you. Think clearly, be honest and recognize own mistakes. It is not necessary to feel bad, but in order to realize and take the bitter truth that you committed sin. Never forget that Allah created us and supports us, and everything he asks in return is that we so that we worship and obeyed.

Do not ask for forgiveness under the pressure of others. Many can guide you and tell you what is right, and what is not, and if others know that you have committed sin, they can advise you to ask for forgiveness. But, if it is not sincere regret, then such repentance will not have any power. It has an action only when it comes from your his Hearts, not from someone else.

Take the decision to never repeat this error. It seeks repentance, you can not talk to yourself: "I will ask for forgiveness and make it again." Not, it should not be. You must make every effort to never make this error again. You can not think: "I'm not sure I can do it." You must be confident! Do not allow the shadow of doubt to spoil your desire to get forgiveness, otherwise repentance will not be accepted, and you will bring punishment on him instead. Remember that a slight sin becomes a big sin if it is repeated.

Apply three factors that determine the effectiveness of the Tauba. The Tauba process includes the following factors:

• Recognition of your sins and mistakes;
• A feeling of shame due to violation of the trust of Allah;
• The promise never repeat the error.

Admit if your sins or mistakes touched someone else. Think if your other actions were not offended. If so, also look for their forgiveness.

• If sin is in violation of the rights of another person, it may concern them money or property, it is necessary to restore their rights.
• If sin consisted in a slander on someone, then ask him for forgiveness from the bottom of my heart.

Know that Allah is the most merciful of all and, of course, prone to forgive. At the same time, it may be severe in the punishment in one way or another, and we should never take his forgiveness as proper. If he enhancing repentance, you are not devoted to your God, it will not bring any benefit. Have faith in Allah and pray that he fix everything. Remember that about Allah speaks in the Quran:

• "Truly, Allah loves those who are a lot and loves cleansing" (al-bakara 2: 222).

Trust Taubi's strength. Tauba has many advantages deserve no less attention.

• Teaba paves the way to success.
• Tauba stores us from adversity and tests.
• Tauba helps to clean our conscience.
• Tauba pleases Allah.
• Tauba is the way to convert life.
• Taba makes our Dua (Molba) more "worthy" response.
• Sincere Tauba (repentance) leads to a forgiveness of sins.

Perform Namaz. Pray with the ultimate sincerity and respect to Allah. Complete five mandatory magazines. If you can, try to make them in the mosque. Calm and self-safe setting can help you. Do not hesitate to make additionally Rakata Sunnu (recommended) and the floor (optional). They will definitely be credited to you, especially if they are executed sequentially.

Ask Allah about forgiveness after namaz (prayer). As stated in the Quran: "Make Namaz at the beginning and end of the day and at some night hours (i.e. five mandatory namazov)" (Hood 11: 114). It is clear to say that Allah loves those who pray at the right time with the right attitude and devotion.

Request Allah about forgiveness with whole days. Strive to get forgiveness, although this path can be long and tedious, but this is your only opportunity. Know that you are unlikely to be forgiven in one day, as well as he, most likely, will not forgive you, after listening to just one or two prayers. This is a slow process of improving yourself from the inside.

• The Prophet said: "Truly, Allah Most High stretches her hand at night, so that he had repeated something bad day, and stretches his hand in the afternoon, so that he repeatedly did something bad at night, until the sun goes from there, where it comes "(The beginning of the day) (Sahih Muslim).

Use different names of Allah, which belong to its kindness and forgiveness. Most suitable names May be: al-Aphow (gracious), al-Gafur (goodbye) and al-Gaffahar (all-friendly).

• "And Allah (there is) the most beautiful names; pray it through them" (al-Araf 7: 180)

Fall during the month of Ramadan. This time is the most important thing for every Muslim to show your devotion to Allah. In addition, it is considered the "month of forgiveness." Spin in the essence of sincerity and devotion.

• Read the article "How best to spend Ramadan" to learn more.

Remember that good deeds help to forget about bad things. Focus on good deeds, who are pleasing to Allah, and keep track of those that Allah prohibits.

• The Prophet said: "Five daily prayers and each next Friday prayer after the previous one, and compliance with the post at each next Ramadan after the previous one will serve as the redemption of the renewings committed between them if a person does not commit serious sins" (Sahi Muslim).

Do charity (scare). Casting is a wonderful way to redeem your sins, thanks to which you will not only feel relief, but also improve someone's life.

Take a hajj. it the best wayto get forgiveness. It is said that all sins will be redeemed when we first make a hajj.

• Read "How to make a hajj" to find out the details.

Develop composure to avoid such situations in the future. Sometimes you can feel the temptation of "violating the law", but remember that Allah merciful promised to reward those who show patience and holds out itself from inappropriate behavior.

Do not cease to make these "little things" that could be a contribution to your desire to get forgiveness.

• Properly react to Azan. The Prophet said: "Who says, having heard a person who reads Azan:" I also testify that there is no deity, except for one Allah, who has no companion that Muhammad is his slave and envoy. I take Allah as Lord, Muhammada as a Messenger, and Islam as a religion "- all previous sins of such a person will be forgiven" (Sahih Muslim).
• Speak "Amen". The Prophet said: "When Imam says" Amen ", say" Amen ", because the angels also say Amen, and all the previous sins of a person, whose Amen coincides with the angels, say goodbye (al-Bukhari and Muslim).
• You are among the fans of Allah or those who honor him. It is very important to be away from a bad community or some person who distracts you from the holy path of Islam.
• Follow the manner accepted in Islam to dress, it will help you to remember Allah and will remind you of the need for complete obedience.
• Digitally praying with the two Namaz Rakaatam, you will rather be forgiveness. The Prophet said: "The one who takes a bluntness, and will make it a perfect way, and then read two Rakata Namaz, without miscarriage (and not allowing inattention in it), the perfect sins will be forgiven." (Ahmad) will be forgiven.

Replace the mentioned DUA to ask for forgiveness. Many DUA has already been mentioned in previous councils, but there are many others that will help you find forgiveness.

• "Our Lord! We did unfairly to ourselves. If you don't forgive us and do not mind us, we will certainly have one of the victims damage" (al-Araf 7:23) and Allah forgave him.
• "... and the Lord forgave him (took his repentance). Truly, he is the one who forgives (takes repentance), merciful! (Al-bakara 2:37)
• Repeat all the time Astagfirulla. Pronounce it 3 times after each namaz and at least 100 times a day. This means literally, "Allah will forgive me."
• Repeat "Subhanallah Va Bihamdihi" 100 times a day and all your sins will be forgiven, even if they were so numerous as the Marine Foam (Bukhari).

Each person is not free from making sins. All people are sinful creatures, the difference is only in the number of forbidden actions committed and in their severity. Making a sin, a person is distinguished from the true path and may even send the anger of the Most High. In a similar situation best tool In the hands of a believer capable of erase his pritvenution, it serves repentance (Tauba).

Kranny Ayat says:

"Tell me my slaves, which were overwhelmed by themselves:" Do not despair in the grace of Allah. Truly, Allah forgives all sins, for he is forgiving, merciful "" (39:53)

The procedure, how to make repentance is described in the Hadith of the mercy of the worlds Muhammad (S.G.V.): "If the believer, having sin, is cleared, then makes and asks the Lord forgiveness, then Allah will certainly forgive him" (AT-Tirmisi).

That is, after a person sins, he should first make a bluntness, further - to read Taba-Namaz, the procedure for which the procedure is no different from other magazines, and at the end to ask for a forgiveness of forgiveness.

However, in order for repentance to be perfect, the believer should comply with a number of conditions:

1. Sincere repentance in the deed

First of all, the believer should clearly realize exactly what he made a mistake and sincerely repent of a perfect sin. In his revelation, the Creator says:

"After all, Allah forgives those who make evil by stupidity, frivolism and ignorance, but soon repent of this and ask him for forgiveness" (4:17)

2. Refusal to repeat this sin

A person who was aware of the fear of a certain act should refuse to repetition in the future. This is an instruction in the Quran:

"For those who, by making a bad act or a small sin, remembered Allah the Great, his punishment and a reward, his mercy and anger, repent, asked for forgiveness from Allah - and who, besides Allah, forgives sins? - And they did not persist in the fact that they were committed, knowing their sins, they will be forgiven from the Lord and the paradise gardens ... "(3: 135-136)

3. Failure to disclose your misconduct to other people

The person who committed a sin should not tell about him to other people. Messenger of the Lord (S.G.V.) instructed: "The creator will forgive and heament of all Muslims, with the exception of those who publicly exposed themselves, extending their sins, while the Most High hid them from the sight of others" (Hadith leads Bukhari and Muslim).

4. Sincere faith in the forgiveness of the Almighty

Another important condition - the slave of Allah should be believed to expect the mercy of his creator with all my heart. The Prophet Muhammad (S.G.V.) was spoken about this: "If a person commits sin and says:" Oh my Lord! I made a sin, forgive me, "the Creator answers:" My slave knows that he has the Lord who forgives sins and destroys them. Truly, I forgave my servant "(Bukhari, Muslim).

5. Multiple petition for the forgiveness of sins

Believers are advisable to regularly appeal to his Lord with a request to forgive them for the misdeed. In the Hadith, which is given from Ibn Umar, it is said: "According to our calculations, during one meeting (with people), the Messenger of the Most High (S.G.V.) is usually photocreked (pronounced words): "My Lord, forgive me and accept my repentance, truly, you are an accepting repentance, merciful! (Rabbi-Igfirli UA Tuba 'Alya-ya, Inna-Kya Antat-Tau-Uaburg Rakhim!) »(Tirmizi, Abu Daud, Ibn Maja).

6. Patience

Also, she should not remember that patience always serves as a key to success. Here you can bring such a Hadith: "Each of you will be answered, unless he will rush (events) and say:" I turned with a prayer (to the Lord of Worlds), but did not receive an answer! "" (Bukhari).

7. You can not tighten with repentance

After making a forbidden act, believers should not postpone the procedure of Tababa, since we do not know what can come tomorrow. (S.G.V.) warned: "Truly, the Almighty takes repentance of the slave until he starts to make death wheezing" (Hadith leads Tirmizi, Ibn Maja, Ahmad).

Advantages of repentance

- The Lord is rejoicing repentance.The Prophet (S.G.V.) instructed: "Truly, Allah rejoices repentance of his slave, which appeals to him with repentance" (Muslim).

- Tauba erases sins.On this account there is a reliable Hadith: "Running in sin is similar to someone who has not sinned" (Ibn Maja).

- The creator does not punish his slaves who repent.The Holy Scripture says:

"Allah will not expose their torment while they are praying for forgiveness" (8:33)

- For repentable angels do Dua.In the book of Allah, the words of the angels addressed to him are:

"Forgive those who repented and followed by your own way, and protect them from torment in hell. Our Lord! Enter them in the Gardens of Eden "(40: 7-8)

- Comer - the best of people.Final God's Messenger (S.G.V.) instructed: "All people make mistakes, and the best among the mistakes are coming by" (Hadith from Tirmisi and Ibn Maji).

In the Hadith of the Messenger of Allah (peace) it is said: "If the slave of Allah makes sin, then a black spot appears on his heart, and if he ceases to sin, asks for forgiveness and repents, the stain disappears. If he repeats sin, this stain increases and can enhance all the heart with a covering, which Most High said: "But no! Covered the hearts of them what they did "(al-Mutaffin 83:14)" (Tirmizi).

Each sin committed by man leaves the mark on his soul and bears consequences. While a person commits repentance, Allah Most High opens the doors of his grace and this sin does not harm him. But leaving regret and committing sin again and again, he becomes indifferent to the deed.

Helling Allah brings spiritual emptying and repentance, deprives peace of mind. Immersing to sins, he can get out and become completely immune to others. In addition, according to some Hadiths, the Dua not leaving the disobey of Allah is not accepted.

Each of us is imperfect and sometimes crept and makes disobedience. Such is the nature of man. On believers, the disobey of Allah lies with a serious burden, it torments and does not give rest. We repent repentance, rented from this sin and strive for the forgiveness of Allah. Nevertheless, we know that we can never be perfect.

Helling Allah and committing a forbidden even in the most details, whether it was a hard word that said Mom, not to help the needy, to lie in a small, gicked up with colleagues at work - all this leaves a bitter aftertaste and severity in the soul. And even develop into a constant remorse of conscience.

But by the grace of Allah, in every such hearing the possibility of returning to the Most High, the mercy doors are always open. They should help us be aware of your true position, our helplessness and the need for Allah. And the mental anxiety after sin must lead us to even greater worship and writing to Allah. Through this, we understand the infinity of the grace and love of our Creator.

1. "Allahumma Ant Rabbi, La Illyha Illya Anta, Khalaktani Va Ana Abduca, Va Ana Ahdika Va Vadik Mastatatat, Auzu Beak Min Sharrie Ma Sanata Abuu Lyak Dini Matika Vaja Vaina Abu Bizambi Vagfire Vainnowa La Yagfira Assunuba Illya Anta."

"Oh, my God, you are my lord there is no God besides you. You created me and I am your slave and I will stick to my covenant and promises (faith and sincere subordination) to you, your generosity for me and I confess to you in my sin. So forgive me, because no one forgives sins except you. "

2. "Allahumma, Inni Nafxi Zulman Kyasiran, Va La Yagfiru-Z-Zunuba Illya Anta, Fa-Hfir Li Magfiratan Ming Indikia Va-Rham, Inna-Kya Anta-L-Gafuru-R-Rahima!"

"Oh Allah, truly, I made sins, and no one except you forgive your sins! Sorry for me, and give me my forgiveness and hindle me, truly, you are forgiving, merciful! "

3. "Subhana-ka Allahumma Astagfiru-Ka Le-Zanby, Va As'a-ka Rakhmata-ka. Allahumma Zid-nor 'Ilman, Va La Tuig Calbie Ba'da from Hadaita! Va Hub Lie Min Lyadun-ka Rakhmathan, Inna-ka Anta-Fa Wahhab! "

"Much you, about Allah. I ask you for the forgiveness of my sins and your mercy. Oh Allah, add me knowledge and do not reject my heart from the right track after you instructed me! Give me mercy from myself, truly, you give! ".

4. "Ya Heyu, Ya Kayumu, Bi-Rakhmati-kya Astagis, Aslich Lee Sha" Nor Kul-Hu Va La Takil-nor Ilya Nafxi Tarfat "Ain!".

"Oh alive, about the funeral, I appeal to your defense to the mercy of yours, bring all my things in order and do not trust me to my Nafs and for a moment!".

5."Allahumma Inni Astagfiruk Lee Zanby Va Alyuka Rakhmatak".

"About Allah! I ask you for the forgiveness of my sins, you are merciful. "

Siidul-Istigarfar is the most perfect prayer of repentance, uniting all the DUA. Turning to the Almighty with a prayer for forgiveness, believers confirm their faith in a single gentleman, loyalty to him to him, praise and thank the Lord for the gift benefits and ask to protect themselves from the evil errors.

The Prophet Muhammad, peace and blessing, said: "If someone sincerely, with all his heart, believing the power and significance of this prayer, will read it in the afternoon and die before the occurrence of the evening, he will enter the paradise. If someone sincerely believing the heart into force and the significance of this prayer will read it at night and die before the morning, he will enter the paradise "

Bukhari, "Daavat", 2/26; Abu Dwood, "Adab", 100/101; Tirmisi, "Daavat", 15; Nasai, "Staraza", 57

Text on Arabic

اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَمَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ

Transcription: "Allahumma Anta Rabbi, la ielyah Ilya Anta, Khalyaktani Va Ana" Abduca, Va Analya "Dick Mastata" TU. And "Uza Beach Min Sharry Ma Sanat" Ya, Abuu Lyakya Bi Nor "Matikia A "Leia Va Abu Bizanby Fagfir Lii Fa Innau La Yagfire Zunuba Illy Anta."

Translation: "About Allah! You are my Lord. There is no deity besides you, worthy worship. You made me, and I am your slave. And I try to keep the oath about submissions and loyalty to you. I resort to your defense from the evil that I did, I admit the mercy of I rendered to me, and recognize my sin. Forgive me, because, truly, no one forgives sins except you! "

"Establish the praise of the Lord's own and ask him for forgiveness. Truly, he is receiving repentance "

Holy Quran. Sura 110 "An-Nasre" / "Help", Ayat 3

"Ask Allah forgiveness, because Allah is forgiving, merciful"

Holy Quran. Sura 73 "Al-Mozmammil" / "Watching", Ayat 20

Ibn Hajaru asked the question for which [others] gave two different answers.

The question was:

"Is it possible to do the DUA that all sins say goodbye to men and women and that they are freed from hell? And the first answer is: "Not permitted." Imam Ibn Abdussalem and Imam Al-Kurafi (Malikita) responded that it was not allowed to do such a dua, because we are so contrary to Allah and the Hadiths of his envoy, and bless him Allah and welcomes that among them (believers) are those Who will enter hell.

As for the plea for the forgiveness of sins in the words of the Most High Allah in the story about the prophet Nukh, peace is:

{رب اغفر لي ولوالدي ولمن دخل بيتي مؤمنا وللمؤمنين والمؤمنات}

Meaning: "O Lord, forgive our sins, my parents and those who enter my house, believing, as well as believing men and women," and similar, she came in the form of the verb during the Dua and does not matter a generalization, Because the verbs stand in an indefinite form and may mean, for example, all believers of that time.

Others responded: it is allowed to do such a DUA for several reasons. The first: Imami, will be pleased with them Allah, they said that Khatyuba is preferably (Sunna) to do Doua to believers and women. The second reason: Imam al-Mustagfiri handed over from Abu Khruire, and he - from the Prophet, and bless him Allah and welcomes:

ما من دعاء أحب إلى الله من قول العبد اللهم اغفر لأمة محمد رحمة عامة

« There is no dua, more beloved for Allah than the words of the slave: "Oh my Allah, forgive the sins of Umma Muhammad in common mercy"».

So written in Al-Udhal and in other famous books. The third reason: Sheikha Sharafuddina Al-Burmavi was asked whether it was possible to ask for the forgiveness of all sins and that [believers] were not placed for interrogation? And he replied: "I can ask Allah about forgiveness of all sins. Truly, Allah can be pleased with those people who deserves it, and to free it from debts before Allah and people. As for the Dua not to be placed for interrogation (i.e., in the area of \u200b\u200bArassat for the report), then this is a request for the impossible and cannot be asked about it. On the contrary, you should ask Allah to make it easier for it [Holds] in this place. "

Which of these opinions is correct? "

Sheikh Ibn Hadzhar al-Highty, and Allah's humble over him, replied:

Truly, to do the Dua to release all believers from hell, it is forbidden, moreover, it is a kufr, because it puts the sacred texts with a lie, pointing to the fact that some of the believer sinners will definitely enter hell. As for the plea for the forgiveness of all sins, if a person implies this request to free all believers from hell, then we have already told Hokm. If it means for the forgiveness, from which sins should be alleviated by one and the forgiveness of sins to others, or simply made such a dua, without any intention, then there is nothing forbidden. If you ask why it is possible with the above intention, it is so clear. As for the permitting of such a Dua without any intention, then [this is permitted,] because of such a Dua should not be completely cleansing from sins, since such a DUA is used both in this sense and in the sense of sins. Moreover, if a person does Dua: "About my Allah, forgive all the sins to all believers," and will make the intention that he asks for forgiveness to sins one and ease to others, then it is permitted. But if the intention is that no one impurge into hell, then such a DUA cannot be done.

If a person tells in Dua: "Forgive all the sins of Muslims," \u200b\u200band will do it without any intention or with the intention to free all of hell, it is a haram. If this he wanted to someone alleviated [the severity of sins], then it is possible. The difference between these two examples is clear from the above.

Truly, Allah commanded his prophet Muhammad asking for forgiveness for believers men and women:

{واستغفر لذنبك }

Meaning: " Ask for the forgiveness of your sin"(Sura" Gafir ", Ayat 55), -

as well as:

{وللمؤمنين والمؤمنات}

«… and believing men and women"(Sura" Nuh ", Ayat 28).

Therefore, it is necessary to take the words of Ibn Abdussalem and his student al-Kuraffe to what I explained.

So, we learned: the generalization of the first responsible is in the ban, and the answer is the second - in the permitting, and this is wrong. And the fact that the second led as the argument of the Hadith from al-Mustagfiri is also wrong, because the common mercy does not mean the forgiveness of all sins in the sense of purification from all of them. Truly, from Ibn Masuda, may be pleased with both Allah, transferred:

» إن لله رحمة على أهل النار فيها «

« Truly, the mercy of the Most High Allah is over the inhabitants of hell in hell"," Because Allah could punish them even stronger than they are punished. " Also the Most High Allah said:

{وما أرسلناك إلا رحمة للعالمين}

« We did not send you except grace for worlds"(Sura Al-Anbia, Ayat 107). Consequently, in the message of the Prophet, may Allah bless him and welcomes, there is mercy and for his enemies, namely, they are not punished immediately. Allah, he hires and is great, knows better.

(From the book Al-Fatava al-Hadicia (p. 86-88). Damascus: Dar AT-Takva, 2008).