"Isha (yastu) namaz

"Isha namaz consists of 4 cancers" atov farz and 2 cancers "atov sunnah.

Farz "Isha namaz

Farz "isha namaz is performed in the same way as farz zuhr namaz. The only difference is the intention:" I intended to perform 4 cancers of "ata farza of today" isha namaz for the sake of Allah.

Sunnah "Isha namaz"

The sunnah "isha namaz is performed in the same way as the sunnah fajr, zuhr namaz. The only difference is the intention:" I intended to perform 2 cancers of the ata of today's sunnah "isha namaz for the sake of Allah."

Vitr namaz

Vitr namaz consists of 3 cancers "atah. It is performed after" isha namaz. Vitr namaz differs from other namaz in that in the 3rd cancer "ate, after reading the Fatiha surah and another surah from the Koran, before performing the hand" a (bowing in the bow) with the words "Allahu Akbar", they raise their hands (as during introductory takbir) and then folded again. After that, they read du "a" al-Qunut, and with the words "Allahu Akbar" they make a hand. "

The procedure for performing Vitr Namaz

1st cancer "at:

1. Stand in the direction of Kyble so that the distance between the feet is 4 fingers wide.

2. Intention: "I intended to perform 3 cancers" ata farza of today's Vitr prayer for the sake of Allah. "

3. With the words "Allahu Akbar", perform the opening takbir. Men raise their hands, directing their palms towards Kybla - so that the pads of their thumbs touch the earlobes. Women raise their hands, directing their palms towards Kyble with closed fingers so that the tips of the fingers are at shoulder level.

4. Kyyam - to stand after the takbir. Hands are closed, it is desirable to look at the place of the sujud. Men should place their right hand over their left, while grasping the left hand with the little finger and thumb of the right hand. In this position, the hands should be kept on the stomach just below the navel. Women place their right hand on their left and hold them at chest level.

5. In the qyyam (standing) position, it reads sequentially: du "a" Subhanaka, "A" uzu-Bismillah, sura "Al-Fatiha" and sura from the Koran.

6. Hand "- a bow bow. With the words" Allahu Akbar ", make a bow bow and in this position read:

Men during the arm "and hands with the fingers apart, put on their knees and keep the legs and back straight; for women, the knees and back are not fully bent, and the fingers are brought together.

7. Straightening with a hand "a" is pronounced:

"Sami" Allahu Liman Hamidah "

Fully erect, pronounce:

"Rabbana Lakyal Hamd"

8. Sujud - bow to the ground. Having said "Allahu Akbar", first touch the floor with your knees, then with your hands, then with your forehead and nose; in this case, the head is between the hands, the legs do not come off the ground, the eyes look at the tip of the nose. In this position, repeat 3 times:

"Subhana Rabbi al A" la "

During sujud in men, the elbows do not touch the ground and are pulled apart from the sides. The soles of the feet are parallel to each other, the toes are directed towards Kybla. In women, the elbows are pressed to the sides, the legs are in the same position as in men.

9. Ku "ud - sitting between two sujuds: with the words" Allahu Akbar ", tear your forehead off the ground and sit on your knees. Put your hands on your knees, look at your hips.

Men sit on their left foot, while the toes of the right foot, bent over, are directed towards Kybla; women sit on their left thigh, tucking up both legs under themselves and pointing their feet to the right side, with their toes towards Kyble.

10. With the words "Allahu Akbar" the second sujud is performed and in this position it reads:

"Subhana Rabbi al A" la "- 3 times

11. Exit from Sujud. First, you should raise your head, then take your hands off the ground, put them on your hips and rise from your knees. Stand with the words "Allahu Akbar" (for reading the second cancer "ata) and in the qiyama position (standing) fold your hands on your stomach (men) or on your chest (women).

2nd cancer "at:

2. Just as in the first cancer "ate, with the words" Allahu Akbar "make a bow and say:

"Subhana rabbi al" Azim "- 3 times

3. Straightening up, pronounce: "Sami" Allahu liman khamidah. "Fully straightening, pronounces

Rabbana Lakyal Hamd.

4. With the words "Allahu Akbar", perform Sajdah. In this position, "Subhana Rabbi al A" la "is read 3 times.

5. With the words "Allahu Akbar", sit between the Sujuds

6. With the words "Allahu Akbar", perform the second sujud and say "Subhana Rabbi al A" la "3 times.

7. Sitting. Saying "Allahu Akbar", rise from the sajdah position and sit on your knees. The hands are on the knees, the eyes look at the hips. Men sit on their left foot, while the toes of the right foot, bent over, are directed towards Kybla. Women sit on their left thigh, tucking up both legs under themselves and pointing their feet to the right side, with their toes towards Kyble.

8. Sitting, read "Tashahhud" (this is considered the first sitting).

Then stand up with the words "Allahu Akbar" (for reading the third cancer "ata).

3rd cancer "at:

1. Standing, "Bismillah", "Fatiha" and another sura are read in sequence.

2. With the words "Allahu Akbar", the hands are raised to the level of the ears (as during the introductory takbir), then the hands are closed again.

3. Read do "a" Kunut

4. With the words "Allahu Akbar" a bow is made and pronounced:

"Subhana rabbi al" Azim "- 3 times

5. Straightening up, pronounce the words: "Sami" Allahu liman khamidah ", fully straightening up pronounce:

Rabbana Lakyal Hamd.

6. With the words "Allahu Akbar", perform Sajdah. In this position, "Subhana Rabbi al A" la "is read 3 times.

7. With the words "Allahu Akbar", sit between the Sujuds.

8. With the words "Allahu Akbar", perform the second sujud and say "Subhana Rabbi al A" la "3 times.

9. Last sitting. Saying "Allahu Akbar", rise from the sajdah position and sit on your knees. The hands are on the knees, the eyes look at the hips. Men sit on their left foot, while the toes of the right foot, bent over, are directed towards Kybla. Women sit on their left thigh, tucking up both legs under themselves and pointing their feet to the right side, with their toes towards Kyble.

11. Salam - First turn your head to the right (while looking at your shoulder) and say "Assalamu alaykum wa rahmatullah".

12. In the same way, turning the head to the left, one pronounces “Assalamu alaykum wa rahmatullah”.

13. Raising your hands to shoulder level, with your palms up to read du "and after salam:" Allahumma antassalamu wa minkassalamu tabarakta ya zal jalyali wal ikram. "After that, we wipe our face with our palms.

Ildus hazrat Faizov, specially for the site

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The procedure for performing namaz in the four madhhabs (theological and legal schools) of Islam has some minor differences, through which the entire palette of the prophetic heritage is interpreted, revealed and mutually enriched. Considering that on the territory Russian Federation and the CIS, the most widespread was the madhhab of Imam Noumenman ibn Sabit Abu Hanifa, as well as the madhhab of Imam Muhammad ibn Idris al-Shafi'i, we will analyze in detail only the features of the two schools mentioned.

In ritual practice, it is desirable for a Muslim to follow any one madhhab, but in a difficult situation, as an exception, one can act according to the canons of any other Sunni madhhab.

“Perform the obligatory namaz prayer and pay zakat [obligatory alms]. Hold on to God [ask for help only from Him and rely on Him, strengthen yourself through worshiping Him and doing good deeds before Him]. He is your Patron ... ”(see).

Attention! Read all articles on prayer and issues related to it in a special section on our website.

"Verily, it is prescribed for believers to perform prayer-namaz at a strictly defined time!" (cm. ).

In addition to these verses, we recall that in the hadith, which lists the five pillars of religious practice, the daily five-time prayer is also mentioned.

To pray, the following conditions must be met:

1. A person must be a Muslim;

2. He must be an adult (children must be taught to pray from the age of seven to ten);

3. He must be of sound mind. People with mental disabilities are completely exempt from religious practice;

6. Clothing and place of prayer should be;

8. Turn your face towards Mecca, where the shrine of Abrahamic Monotheism - Kaaba is located;

9. There must be an intention to pray (in any language).

The order of doing the morning prayer (Fajr)

Timeperforming morning prayer - from the moment the dawn appears until the beginning of the sunrise.

The morning prayer consists of two Sunnah Rakyats and two Farda Rakyats.

Two Rakyats of the Sunnah

At the end of the adhan, both the one who read and heard it pronounce "salavat" and, raising their hands to the level of the chest, turn to the Almighty with a prayer traditionally read after the adhan:

Transliteration:

“Allaahumma, rabba haazihi ddamanovati ttaammati wa ssalyayatil-kaaima. Eti muhammadanil-vasiylyata val-fadilya, vab 'ashu makaaman mahmuudan ellazii va'adtah, varzuknaa shafa' atahu yamal-kyyayame. Innakya yya tukhliful-miiyo'kaad. "

للَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَ الصَّلاَةِ الْقَائِمَةِ

آتِ مُحَمَّدًا الْوَسيِلَةَ وَ الْفَضيِلَةَ وَ ابْعَثْهُ مَقَامًا مَحْموُدًا الَّذِي وَعَدْتَهُ ،

وَ ارْزُقْنَا شَفَاعَتَهُ يَوْمَ الْقِيَامَةِ ، إِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ .

Transfer:

“O Allah, Lord of this perfect call and beginning prayer! Give the Prophet Muhammad "al-wasyil" and dignity. Grant him the promised high position. And help us take advantage of his intercession on the Day of Judgment. Truly, you do not break what you promised! "

Also, after reading the adhan, announcing the onset of the morning prayer, it is advisable to say the following du'il'a:

Transliteration:

"Allaahumma haaze ikbaalu nahaarikya wa idbaaru lailikya wa asvaatu duranikaatik, phagfirlii."

اَللَّهُمَّ هَذَا إِقْبَالُ نَهَارِكَ وَ إِدْباَرُ لَيْلِكَ

وَ أَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي .

Transfer:

“O Almighty! This is the coming of Your day, the end of Your night and the voices of those who call to You. Forgive me!"

Step 2. Niyat

(intention): "I intend to perform the two rak'yats of the morning prayer sunnah, doing it sincerely for the sake of the Almighty."

Then the men, raising their hands to the level of their ears so that their thumbs touch the lobes, and the women - to the level of their shoulders, say "takbir": "Allahu akbar" ("Allah is great"). It is desirable for men to separate their fingers, and for women to close them. After that, the men put their hands on their stomachs right under the navel, putting their right hand on their left, clasping the wrist of their left with the little finger and thumb of their right hand. Women lower their hands to their chest, placing their right hand on the left wrist.

The prayer's gaze is directed to the place where he lowers his face during the prostration.

Step 3

Then the surah "al-Ikhlas" is read:

Transliteration:

“Kul huwa llaahu ahad. Somad to Allaah. Lam yalid wa lam yuulad. Wa laam yakul-lyakhu kufuvan ahad ”.

قُلْ هُوَ اللَّهُ أَحَدٌ . اَللَّهُ الصَّمَدُ . لَمْ يَلِدْ وَ لَمْ يوُلَدْ . وَ لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ .

Transfer:

“Say:“ He, Allah is One. God is eternal. [Only He is the one in Whom everyone will need to endlessly.] He did not give birth and was not born. And no one can equal Him. "

Step 4

A person praying with the words "Allahu Akbar" makes a bow at the waist. At the same time, he puts his hands on his knees, palms down. Bending down, he straightens his back, keeping his head at the level of the back, looking at the feet. Having accepted this position, the prayer says:

Transliteration:

"Subhaana rabbi'l-‘azym" (3 times).

سُبْحَانَ رَبِّيَ الْعَظِيمِ

Transfer:

"Praise be to my Great Lord."

Step 5

The praying person returns to his previous position and, rising, says:

Transliteration:

"Samiyoyana llaahu li meng khamidekhi."

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

Transfer:

« The Almighty hears the one who praises Him».

Straightening up, he says:

Transliteration:

« Rabbanaa Lakyal Hamd».

رَبَّناَ لَكَ الْحَمْدُ

Transfer:

« Our Lord, praise only to You».

It is possible (sunnah) to also add the following: “ Mil'as-samawaati wa mil'al-ard, wa mil'a maa shi'te min shayin baumand».

مِلْءَ السَّمَاوَاتِ وَ مِلْءَ اْلأَرْضِ وَ مِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ

Transfer:

« [Our Lord, praise only to You] which fills the heavens and the earth and what You desire».

Step 6

The one who prays with the words "Allahu Akbar" goes down to bow down to the ground. Most of the Islamic scholars (jumhur) said that, from the point of view of the Sunnah, the most faithful in performing the prostration is to lower the knees first, then the hands, and then the face, placing it between the hands and touching the ground (mat) with the nose and forehead.

In this case, the tips of the toes should not come off the ground and be directed towards the qibla. The eyes must be open. Women press their chest to the knees, and the elbows to the body, while it is desirable for them to close the knees and feet.

After the prayer has accepted this position, he says:

Transliteration:

« Subhaana rabbial-a'ing" (3 times).

سُبْحَانَ رَبِّيَ الأَعْلىَ

Transfer:

« Praise be to my Lord, who is above all».

Step 7

With the words "Allahu Akbar", the prayer raises his head, then his hands and, straightening, sits on his left leg, putting his hands on his hips so that the tips of the fingers touch the knees. For some time, the prayer is in this position. It should be noted that, according to the Hanafis, in all seated positions when praying, women should sit, joining their hips and extending both feet to the right. But this is not fundamental.

Then again, with the words "Allahu Akbar", the prayer goes down to make the second prostration and repeats what was said during the first.

Step 8

Raising his head first, then his hands, and then his knees, the prayer stands, saying "Allahu akbar", and takes the starting position.

This ends the first rak'yat and the second begins.

In the second rak'yat, "as-Sana" and "a'lochuzu bil-lyahi minash-shaitoni rajim" are not read. The one who prays begins immediately with "bismilli-lyakhi rrahmani rahim" and does everything in the same way as in the first rak'yat, until the second bow to the earth.

Step 9

After the prayer rises from the second prostration, he sits down on his left foot again and reads "tashahhud".

Hanafis (putting their hands loosely on their hips, without closing their fingers):

Transliteration:

« At-tahiyatu lil-layahi vas-salavaatu wat-toyibaat,

As-salayama ‘alaykya ayuhan-nabiyu va rahmatul-laahi va barakyatukh,

Ashkhadu allaya ilayakhe illa llaahu wa ashhadu anna muhammadan ‘abduhu va rasuuluh”.

اَلتَّحِيَّاتُ لِلَّهِ وَ الصَّلَوَاتُ وَ الطَّيِّباَتُ

اَلسَّلاَمُ عَلَيْكَ أَيـُّهَا النَّبِيُّ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ

اَلسَّلاَمُ عَلَيْناَ وَ عَلىَ عِبَادِ اللَّهِ الصَّالِحِينَ

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَ رَسُولُهُ

Transfer:

« Greetings, prayers and all good deeds belong only to the Almighty.

Peace be upon you, O Prophet, the mercy of God and His blessing.

Peace to us and the pious servants of the Most High.

I testify that there is no God but Allah, and I testify that Muhammad is His servant and Messenger. "

When pronouncing the words "la ilahe", it is advisable to raise the index finger of the right hand up, and when saying "illa llaahu", lower it.

Shafi'i (placing the left hand freely, without separating the fingers, and clenching the right hand into a fist and freeing the thumb and forefinger; while the thumb is in a bent position adjacent to the hand):

Transliteration:

« At-takhiyatul-mubaarakyayatus-salavaatu ttoyibaatu lil-laiakh,

As-salayama ‘alaykya ayuhan-nabiyu wa rahmatul-laahi wa barakyatukh,

As-salayamu ‘alaynaa va’ aliyah ’ibaadil-lyaakhi ssaalihiin,

Ashkhadu allaya ilayakhe illa llaahu wa ashhadu anna muhammadan rasuulul-laah. "

اَلتَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّـيِّـبَاتُ لِلَّهِ ،

اَلسَّلاَمُ عَلَيْكَ أَيـُّهَا النَّبِيُّ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتـُهُ ،

اَلسَّلاَمُ عَلَيْـنَا وَ عَلىَ عِبَادِ اللَّهِ الصَّالِحِينَ ،

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ .

While pronouncing the words "illa llaahu", the index finger of the right hand is raised up without additional movements with it (while the gaze of the praying person can be turned to this finger) and lowered.

Step 10

Having read "tashahhud", the praying person, without changing his position, pronounces "salavat":

Transliteration:

« Allaahumma sally'Aliya Sayyidinaa Muhammadin va ’Aliya Eeli Sayyidinaa Muhammad,

Kyama sallyaite ‘aliaya sayidinaa ibraakhiima va’ aliaya eeli sayidina ibraakhiim,

Va baarik ‘Aliya sayyidinaa muhammadin va’ Aliya eeli sayyidinaa muhammad,

Kyamaa baarakte ‘aliaya sayidinaa ibraakhiima va’ aliaya eeli sayidina ibraakhiima fil-‘alamiin, innekya hamiidun majid» .

اَللَّهُمَّ صَلِّ عَلىَ سَيِّدِناَ مُحَمَّدٍ وَ عَلىَ آلِ سَيِّدِناَ مُحَمَّدٍ

كَماَ صَلَّيْتَ عَلىَ سَيِّدِناَ إِبْرَاهِيمَ وَ عَلىَ آلِ سَيِّدِناَ إِبْرَاهِيمَ

وَ باَرِكْ عَلىَ سَيِّدِناَ مُحَمَّدٍ وَ عَلىَ آلِ سَيِّدِناَ مُحَمَّدٍ

كَماَ باَرَكْتَ عَلىَ سَيِّدِناَ إِبْرَاهِيمَ وَ عَلىَ آلِ سَيِّدِناَ إِبْرَاهِيمَ فِي الْعاَلَمِينَ

إِنَّكَ حَمِيدٌ مَجِيدٌ

Transfer:

« O Allah! Bless Muhammad and his family, just as You blessed Ibrahim (Abraham) and his family.

And send down the blessing to Muhammad and his family, just as You sent down the blessing to Ibrahim (Abraham) and his family in all the worlds.

Truly, You are the Praised One, the Glorified One. "

Step 11

After reading "salavat", it is advisable to turn to the Lord with a prayer (du-ian). Theologians of the Hanafi madhhab argue that only the form of prayer mentioned in Holy Quran or in the Sunnah of the Prophet Muhammad (may the Lord bless and greet him). Another part of Islamic theologians admits the use of any form of du''a. At the same time, the opinion of scholars is unanimous that the text of du''a used in namaz should be only in Arabic. This prayer-du'i'a is recited without raising the hands.

Let's list the possible forms of supplication (du'il'a):

Transliteration:

« Rabbanaa eetina fid-dunyaya hasanatan wa fil-aahyrati hasanatan wa kynaa ‘azaaban-naar».

رَبَّناَ آتِناَ فِي الدُّنـْياَ حَسَنَةً وَ فِي الأَخِرَةِ حَسَنَةً وَ قِناَ عَذَابَ النَّارِ

Transfer:

« Our Lord! Give us something good in this and in the next life, protect us from the torments of Hell».

Transliteration:

« Allaahumma innii zolyamtu nafsia zulmen kyasiira, va innakhuya yagfiru zzunuube illya ent. Fagfirlia magfiratan min ‘indic, varhamnia, innaka entel-gafuurur-rahiim».

اَللَّهُمَّ إِنيِّ ظَلَمْتُ نـَفْسِي ظُلْمًا كَثِيرًا

وَ إِنـَّهُ لاَ يَغـْفِرُ الذُّنوُبَ إِلاَّ أَنـْتَ

فَاغْـفِرْ لِي مَغـْفِرَةً مِنْ عِنْدِكَ

وَ ارْحَمْنِي إِنـَّكَ أَنـْتَ الْغـَفوُرُ الرَّحِيمُ

Transfer:

« O Supreme! Indeed, I have repeatedly acted unjustly towards myself [committing sins], and no one but You forgives sins. Forgive me with Your forgiveness! Have mercy on me! Indeed, You are the Forgiving, the Most Merciful».

Transliteration:

« Allaahumma Innii a'uuzu bikya min ‘azaabi jahannam, wa min’ azaabil-kabr, wa min fitnatil-mahyaya wal-mamaat, wa min sharri fitnatil-myasiikhid-dajaal».

اَللَّهُمَّ إِنيِّ أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ

وَ مِنْ عَذَابِ الْقـَبْرِ وَ مِنْ فِتْنَةِ الْمَحْيَا

وَ الْمَمَاتِ وَ مِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ .

Transfer:

« O Supreme! Truly, I ask You for protection from the torments of Hell, torments in the afterlife, from the temptations of life and death and from the temptation of the Antichrist.».

Step 12

After that, the prayer with the words of greeting “al-salayamu‘ alaykum wa rahmatul-laah ”(“ peace and blessings of Allah be upon you ”) turns his head first to the right side, looking at the shoulder, and then, repeating the words of greeting, to the left. This concludes the two rak'yats of the Sunnah prayer.

Step 13

1) "Astagfirullaa, astagfirullaa, astagfirullaa".

أَسْـتَـغـْفِرُ اللَّه أَسْتَغْفِرُ اللَّه أَسْـتَـغـْفِرُ اللَّهَ

Transfer:

« Forgive me, Lord. Forgive me, Lord. Forgive me lord».

2) Raising his hands to chest level, the prayer says: “ Allaahumma ente ssalyayam wa minkya ssalyayam, tabaarakte yaa zal-dzhayali wal-ikraam. Allaahumma a'innii 'ala zikrikya wa shukrikya wa husni' ibaadatik».

اَللَّهُمَّ أَنـْتَ السَّلاَمُ وَ مِنْكَ السَّلاَمُ

تَـبَارَكْتَ ياَ ذَا الْجَـلاَلِ وَ الإِكْرَامِ

اللَّهُمَّ أَعِنيِّ عَلىَ ذِكْرِكَ وَ شُكْرِكَ وَ حُسْنِ عِباَدَتـِكَ

Transfer:

« O Allah, You are peace and security, and only from You comes peace and security. Give us a blessing (that is, accept the prayer we have performed). O He who possesses greatness and generosity, O Allah, help me worthy to mention You, worthy to thank You and worship You in the best way».

Then he lowers his hands, running his palms over his face.

It should be noted that during the two rak'yats of the morning prayer sunnah, all prayer formulas are pronounced silently.

Two Rakyat Farda

Step 1. Ikamah

Step 2. Niyat

Then all the actions described above are performed when explaining the two Rakyats of the Sunnah.

The exception is that the surah "al-Fatiha" and the surah read after it are pronounced aloud here. If a person prays alone, he can be read both aloud and silently, but better aloud. If he is the imam in prayer, then it is obligatory to read aloud. The words “a'kokuuzu bil-lyaakhi minash-shaitooni rrajiim. Bismil-lyaakhi rrahmaani rrahiim ”are pronounced to themselves.

Completion... At the end of the prayer, it is advisable to perform "tasbihat".

Tasbihat (glorification of the Lord)

The Prophet Muhammad (peace and blessings of Allaah be upon him) said: “Who, after the prayer-namaz, will say 33 times“ subhaanal-laah ”, 33 times“ al-hamdu lil-layah ”and 33 times“ Allahu akbar ”, which will be the number 99, equal to the number of the names of the Lord, and then add up to a hundred, saying: "Lyaya ilayakhe illa llaahu vahdahu la shariikya lyakh, lyahul-mulku wa lyahul-hamdu, yuhyi wa yumiitu wa huva 'aliaya kulli shayin qadir" errors, even if their number is equal to the amount of sea foam ”.

Performing tasbihata belongs to the category of desirable actions (sunnah).

Tasbihat sequence

1. The verse "al-Kursi" is read:

Transliteration:

« A'manuuzu bil-lyayakhi minash-shaitooni rrajiim. Bismil-layahi rrahmaani rrahiim. Allaahu llyayah ilayahya illlya khuval-khayul-kayyum, yalayuhu sinatuv-wallowing naum, lyahuu maa fis-samavaati wa maa fil-ard, men zal-lyazi yashfya'u 'indahu illya bi iznih, ya'lamu maihim baina aykh maa khalfahum valya yuhiituune bi sheyim-min 'ilmihi illia bi maa shaa', wasi'a kursiyyuhu ssamaavaati wal-ard, va yauuduhu hifzuhumaa wa huval-'aliyul-'azyim».

أَعوُذُ بِاللَّهِ مِنَ الشَّـيْطَانِ الرَّجِيمِ . بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ .

اَللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ لاَ تَـأْخُذُهُ سِنَةٌ وَ لاَ نَوْمٌ لَهُ ماَ فِي السَّماَوَاتِ وَ ماَ فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ ماَ بَيْنَ أَيْدِيهِمْ وَ ماَ خَلْفَهُمْ وَ لاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِماَ شَآءَ وَسِعَ كُرْسِـيُّهُ السَّمَاوَاتِ وَ الأَرْضَ وَ لاَ يَؤُودُهُ حِفْظُهُمَا وَ هُوَ الْعَلِيُّ العَظِيمُ

Transfer:

“I seek refuge with Allah from the accursed Satan. In the name of God, whose mercy is eternal and unlimited. Allah ... There is no God but Him, the eternally Living, Existing. Neither sleep nor slumber will befall him. He owns everything in heaven and everything on earth. Who will intercede before Him, except according to His will? He knows what has been and what will be. No one is able to comprehend even particles from His knowledge, except by His will. Heaven and Earth are embraced by His throne , and His concern for them does not bother him. He is the Most High, the Great! " .

Prophet Muhammad (peace and blessings of Allaah be upon him) said:

« Whoever reads the verse "al-Kursi" after prayer (namaz), he will be under the protection of the Lord until the next prayer» ;

« The one who reads the ayah "al-Kursi" after prayer, nothing will prevent [if he suddenly dies] to go to Paradise» .

2. Tasbih.

Then the prayer, fingering on the folds of the fingers or on the rosary, says 33 times:

"Subhaanal-laah" سُبْحَانَ اللَّهِ - "Praise be to Allah";

"Al-hamdu lil-layah" الْحَمْدُ لِلَّهِ - "True praise belongs only to Allah";

"Allaahu akbar" الله أَكْبَرُ - "Allah is above all."

After which, the following douilia is pronounced:

Transliteration:

« Lyaya ilayakhe illa llaahu vahdahu lyaya shariikya lyah, lyahul-mulku wa lyahul-hamd, yukhyi wa yumiitu va huva ‘aliaya kulli shayin qadiyr, wa ilayhil-masyir».

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ

لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ يُحِْي وَ يُمِيتُ

وَ هُوَ عَلىَ كُلِّ شَيْءٍ قَدِيرٌ وَ إِلَيْهِ الْمَصِيـرُ

Transfer:

« There is no god but the One God. He has no partner. All authority and praise belongs to Him. He quickens and kills. His powers and possibilities are endless, and to Him the return».

Also, after morning and evening prayers, it is advisable to say the following seven times:

Transliteration:

« Allaahumma ajirniya minan-naar».

اَللَّهُمَّ أَجِرْنِي مِنَ النَّارِ

Transfer:

« Oh Allah, remove me from Hell».

After that, the prayer turns to the Almighty in any language, asking Him for all the best in this and the future worlds for himself, loved ones and all believers.

When to do tasbihat

In accordance with the Sunnah of the Prophet (peace and blessings of the Almighty be upon him) tasbih (tasbihat) can be performed both immediately after the farda, and after the sunnah rak'yats performed after the fard rak'yats. There is no direct, reliable and unambiguous narration on this score, but reliable hadiths describing the actions of the Prophet lead to the following conclusion: “If a person performs Sunnah rak'yats in a mosque, then he performs tasbihat after them; if at home, then tasbihat is spoken out after fard's rak'yats. "

Shafi'i theologians placed greater emphasis on pronouncing "tasbihat" immediately after the fardi rak'yats (this is exactly how the division between the farda and sunna rak'yats mentioned in the hadith from Mu'awiyah), and the scholars of the Hanafi madhhab - after the fardovs, if after them the prayer does not gather immediately perform the Sunnah rak'yats, and - after the Sunnah rak'yats, if he performs them immediately after the fardovs (in the desired order, moving to another place in the prayer hall and, thereby, observing the division between the Farda and Sunnah rak'yats, mentioned in the hadith), which completes another obligatory prayer.

At the same time, it is advisable to do as the imam of a mosque does, in which a person performs the next obligatory prayer. This will contribute to the unity and community of the parishioners, as well as correspond to the words of the Prophet Muhammad: "The Imam is present so that [others] follow him."

Duranian "Kunut" in the morning prayer

Islamic theologians have expressed different opinions regarding the recitation of the du'amiyah "Qunut" in the morning prayer.

Theologians of the Shafi'i madhhab and a number of other scholars agree that it is sunnah (a desirable action) to recite this dou'i'a in the morning prayer.

Their main argument is considered to be the hadith cited in the hadiths of Imam al-Hakim that the Prophet Muhammad (may the Most High bless him and greet him) after bowing in front in the second rak'yat of the morning prayer, raising his hands (as is usually done when reading the prayer du'a ), appealed to God with a prayer: "Allaahumma-hdinaa fii men hedate, wa 'aafinaa fii men' aafeit, wa tavallanaa fii men tawallayt ..." Imam al-Hakim, citing this hadith, pointed out its reliability.

The theologians of the Hanafi madhhab and scholars who share their opinion believe that there is no need to read this du'i'a during the morning prayer. They argue that the above hadith does not have a sufficient degree of reliability: in the chain of people who transmitted it, ‘Abdullah ibn Saamiyid al-Makbari was named, about whose words many scholars-muhaddith spoke of the doubtfulness of his words. Also, the Hanafis mention the words of Ibn Mas'iyud that "the Prophet read the dou" Qunut "in his morning prayer only for one month, after which he stopped doing it."

Without going into deep canonical details, I note that insignificant differences in opinions on this issue are not a subject of controversy and disagreement among Islamic theologians, but indicate the difference in the criteria laid down by authoritative scientists as the basis for the theological analysis of the Sunnah of the Prophet Muhammad (may God bless him and welcomes). The scholars of the Shafi'i school in this matter paid more attention to the maximum application of the Sunnah, and the Hanafi theologians - the degree of reliability of the hadith cited and the testimonies of the Companions. Both approaches are valid. We, who respect the authority of great scientists, need to adhere to the opinion of theologians of that madhhab, which we follow in our daily religious practice.

The Shafi'ites, stipulating the desirability of reading the morning prayer of the du'am'a "Qunut" in farda, do it in the following sequence.

After the worshiper rises from the bow in the second rakiaat, then before bowing to the earth, du'a is read:

Transliteration:

« Allaahumma-hdinaa fii-men headate, wa 'aafinaa fii-men' aafate, wa tavallanaa fii-men tavallayt, wa baarik lanaa fii-maa a'toyt, wa kynaa sharra maa kadait, fa innakayyu so innekhu yazillu men vaalyayt, playing ya'izzu men 'aadeit, tabaarakte rabbee wa ta'aleit, fa lyakal-hamdu' aliaya maa kadait, nastagfirukya wa natuubu ilayik. Va salli, allaahumma ‘aliaya sayyidinaa muhammad, an-nabiyil-ummiy, va’ alia eelihi wa sahbihi wa sallim».

اَللَّهُمَّ اهْدِناَ فِيمَنْ هَدَيْتَ . وَ عاَفِناَ فِيمَنْ عاَفَيْتَ .

وَ تَوَلَّناَ فِيمَنْ تَوَلَّيْتَ . وَ باَرِكْ لَناَ فِيماَ أَعْطَيْتَ .

وَ قِناَ شَرَّ ماَ قَضَيْتَ . فَإِنـَّكَ تَقْضِي وَ لاَ يُقْضَى عَلَيْكَ .

وَ إِنـَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ . وَ لاَ يَعِزُّ مَنْ عاَدَيْتَ .

تَباَرَكْتَ رَبَّناَ وَ تَعاَلَيْتَ . فَلَكَ الْحَمْدُ عَلىَ ماَ قَضَيْتَ . نَسْتـَغـْفِرُكَ وَنَتـُوبُ إِلَيْكَ .

وَ صَلِّ اَللَّهُمَّ عَلىَ سَيِّدِناَ مُحَمَّدٍ اَلنَّبِيِّ الأُمِّيِّ وَ عَلىَ آلِهِ وَ صَحْبِهِ وَ سَلِّمْ .

Transfer:

« Oh Lord! Guide us on the right path along with those you have directed. Remove us from troubles [misfortunes, illnesses] among those whom You removed from troubles [to whom you gave prosperity, healing]. Introduce us among those whose affairs are directed by You, whose protection is in Your control. Give us the blessing [barakats] in all that is given to us by You. Protect us from the evil that is determined by You. You are the Determiner [Decision-maker] and no one can make a decision against You. Verily, the one whom You support will not be despicable. And the one to whom you are hostile will not be strong. Great is Thy good and good deed, Thou art above all that does not correspond to Thee. Praise to You and gratitude for everything that is determined by You. We ask You for forgiveness and repent before You. Bless, O Lord, and salute the Prophet Muhammad, his family and companions».

When reading this prayer-du''a, hands are raised to the level of the chest and palms are turned towards the sky. After reading the du''a, the praying person, without rubbing his face with his palms, lowers himself to bow down and completes the prayer in the usual manner.

If the morning prayer is performed as part of the Jamamaniyata community (that is, two or more people participate in it), then the Imam reads the Kunut duoikaya aloud. Those behind him say "amin" during each pause of the imam to the words "fa innakya takdy". Beginning with these words, those behind the imam do not say "amin", but pronounce the rest of the dumikia behind him to themselves or say "ashhed" (" testify»).

Dourania "Kunut" is also read in the "Vitr" prayer and can be used during any prayer in times of misfortune and trouble. There is no significant disagreement among theologians regarding the last two positions.

Can the Sunnah of morning prayer

post-fard

This kind of case takes place when a person who goes to the mosque to perform the morning prayer, entering it, sees that two rak'yats of farda are already being fulfilled. What should he do: join everyone at once, and perform two Sunnah rak'yats later, or try to have time to complete two Sunnah rak'yats before the imam and those praying behind him finish the fard prayer with a greeting?

Shafi'i scholars believe that a person can join the worshipers and perform two rak'yats of farda with them. At the end of the Farda, the latecomer performs two Sunnah rak'yats. The prohibition on performing prayers after the morning prayer and before the sun rises to the height of the spear (20-40 minutes), stipulated in the Sunnah of the Prophet, they refer to all additional prayers, except those that have a canonical justification (prayer of greeting to the mosque, for example, or restored prayer-duty).

Hanafi theologians consider the prohibition on performing prayers at certain intervals of time stipulated in the reliable Sunna of the Prophet as absolute. Therefore, they say that those who are late for the morning prayer at the mosque first perform two rak'yats of the Sunnah of the morning prayer, and then they join the fard. If he does not have time to join the worshipers before the imam utters a greeting to the right, then he performs fard on his own.

Both opinions are based on the reliable Sunnah of the Prophet Muhammad (peace and blessings of Allaah be upon him). Applicable in accordance with which madhhab the worshiper adheres to.

Midday Prayer (Zuhr)

Timecommitments - from the moment when the sun passes the zenith, and before the shadow of the object becomes longer than itself. It should be taken into account that the shadow that the object had at the time the sun was at its zenith is taken as the reference point.

The midday prayer consists of 6 Sunnah rak'ats and 4 Farda rak'ats. The order of their implementation is as follows: 4 Sunnah rak'yats, 4 Farda rak'yats and 2 Sunnah rak'yats.

4 Rakyat of the Sunnah

Step 2. Niyat (intention): "I intend to perform the four rak'yats of the sunnah of the midday prayer, doing it sincerely for the sake of the Almighty."

The sequence for performing the first two rakyats of the Sunnah of the Zuhr prayer is similar to the order of performing the two rakyats of the Fajr prayer in steps 2-9.

Then, having read "tashahhud" (without pronouncing "salavat", as during the Fajr prayer), the prayer performs the third and fourth rak'yats, which are similar to the first and second rak'yats. Between the third and the fourth, "tashahhud" is not read, as it is pronounced after every two rakyats.

When the prayer rises from the second prostration of the fourth rak'yat, he sits down and reads "tashahhud".

After reading it, without changing his position, the praying person pronounces "salavat".

The further procedure corresponds to paragraphs. 10-13 given in the morning prayer description.

This concludes the four Rakyats of the Sunnah.

It should be noted that during the performance of the four rak'yats of the sunnah of midday prayer, all prayer formulas are pronounced to oneself.

4 rakyata farda

Step 2. Niyat (intent): "I intend to perform the four Rakyat farda of the midday prayer, doing it sincerely for the sake of the Almighty."

The four rak'yats of farda are performed in strict accordance with the order of the four rak'yats of the sunna described earlier. The only exception is that short suras or verses after the surah al-Fatiha are not read in the third and fourth rak'yats.

2 Rakyat of the Sunnah

Step 1. Niyat (intention): "I intend to perform two rak'yats of the Sunnah of the midday prayer, doing it sincerely for the sake of the Almighty."

After that, the praying person performs everything in the same sequence as it was described when explaining the two rak'yats of the Sunnah of morning prayer (Fajr).

At the end of the two rak'yats of the Sunnah and thus the entire midday prayer (Zuhr), while continuing to sit, preferably in accordance with the Sunnah of the Prophet (peace and blessings of Allaah be upon him), perform the tasbihat.

Afternoon Prayer (‘Asr)

Time its fulfillment begins from the moment when the shadow of the object becomes longer than itself. It should be noted that the shadow that was at the time of the sun's zenith is not taken into account. The time of this prayer ends with sunset.

The afternoon prayer consists of four farda rak'yats.

4 rakyata farda

Step 1. Azan.

Step 3. Niyat (intent): "I intend to perform the four rak'yat farda of the afternoon prayer, doing it sincerely for the sake of Hashem."

The sequence of performing the four rak'yats of the farda prayer ‘Asr corresponds to the order of performing the four rak'yats of the farda midday prayer (Zuhr).

After prayer, it is advisable to perform tasbihat, not forgetting its importance.

Evening Prayer (Maghreb)

Time begins immediately after sunset and ends with the disappearance of the evening dawn. The time interval of this prayer, in comparison with others, is the shortest. Therefore, you should be especially attentive to the timeliness of its implementation.

The evening prayer consists of three Farda rak'yats and two Sunnah rak'yats.

3 rakyata farda

Step 1. Azan.

Step 2. Ikamah.

Step 3. Niyat (intention): "I intend to perform the three rak'yats of farda of the evening prayer, doing it sincerely for the sake of the Most High."

The first two Rakyats of Farda of the evening prayer Maghreb are performed in the same way as the two Rakyats of Farda of the morning prayer (Fajr) in p. 2-9.

Then, having read "tashahhud" (without pronouncing "salavat"), the prayer rises and reads the third rak'yat similarly to the second. However, the verse or short surah after "al-Fatiha" is not read in it.

When the prayer rises from the second prostration of the third rak'yat, he sits down and reads "tashahhud" again.

Then, having read "tashahhud", the praying person, without changing his position, pronounces "salavat".

The further order of performing the prayer corresponds to the order described in p. 10-13 morning prayers.

This concludes the three Farda rak'yats. It should be noted that in the first two rak'yats of this prayer, the surah "al-Fatiha" and the surah read after it are pronounced aloud.

2 Rakyat of the Sunnah

Step 1. Niyat (intention): "I intend to perform the two Rakyats of the Sunnah of the Evening Prayer, doing it sincerely for the sake of the Almighty."

These two Rakyats of the Sunnah are recited in the same way as the other two Rakyats of the Sunnah of any daily prayer.

After the prayer-namaz, it is advisable to perform tasbihat in the usual way, not forgetting its importance.

After completing the prayer, the prayer can turn to the Almighty in any language, asking Him for all the best in this and in the future worlds for himself and all believers.

Night Prayer (‘Isha’)

The time of its fulfillment falls on the period after the disappearance of the evening dawn (at the end of the time for evening prayer) and before dawn (before the beginning of the morning prayer).

The night prayer consists of four farda rak'ats and two sunna rak'ats.

4 rakyata farda

The sequence of performance does not differ from the order of performance of the four farda rak'yats of the afternoon or afternoon prayers. The exception is the intention and reading of the sura al-Fatiha and the short sura aloud in the first two of its rak'yats, as in the morning or evening prayers.

2 Rakyat of the Sunnah

Sunnah rakyats are performed in the order corresponding to the two sunnah rakyats in other prayers, with the exception of intention.

At the end of the night prayer, it is advisable to perform "tasbihat".

And do not forget about the statement of the Prophet Muhammad (may the Lord bless him and welcome him): “Who after prayer will say 33 times“ subhaanal-laah ”, 33 times“ al-hamdu lil-laiyah ”and 33 times“ allahu akbar ”, which will be the number 99, equal to the number of names of the Lord, and then add up to a hundred, saying: "Lyaya ilyahe illa llaahu vahdahu la shariikya lyakh, lyahul-mulku wa lyahul-hamdu, yuhyi wa yumiitu va huva 'aliaya kulli shayin qadir", mistakes will be forgiven and mistakes, even if their number is equal to the amount of sea foam. "

According to the Hanafi theologians, the four Rakyats of the Sunnah should be performed in a row in one prayer. They also consider that all four rak'yats are obligatory sunnah (mu'akkyada sunnah). Shafi'i theologians argue that two rak'yats should be performed, since the first two are attributed to the Mu'akkyada Sunnah, and the next two - to the additional Sunnah (Sunnah Gayru Muakkyada). See, for example: Az-Zuhaili V. Al-fiqh al-Islami wa adillatuh. T. 2.S. 1081, 1083, 1057.

Reciting ikamata before the farda rak'yats of any of the obligatory prayers is desirable (sunnah).

In the case when the prayer is performed collectively, the imam adds to what has been said that he performs the prayer with the people behind him, and they, in turn, must stipulate that they are praying with the imam.

Prayer times' Asr can also be calculated mathematically by dividing the time interval between the beginning of midday prayer and sunset into seven parts. The first four of these will be the time of noon (Zuhr), and the last three will be the time of the afternoon ('Asr) prayers. This form of calculation is approximate.

Reading adhan and ikamata, for example, at home, is only a desirable action. For details, see the separate material on azan and ikamata.

The theologians of the Shafi'i madhhab stipulated the desirability (sunnah) of a short form of “salavat” in this place of the prayer: “allaahumma salli‘ alia muhammad, ‘abdiqa wa rasuulik, an-nabiy al-ummiy”.

For more details, see, for example: Az-Zuhaili V. Al-fiqh al-Islami wa adillatuh. In 11 volumes.Vol. 2.P. 900.

If a man reads a prayer alone, then he can be read both aloud and silently, but it is better to read aloud. If the person praying plays the role of an imam, then it is mandatory to read the prayer aloud. At the same time, the words "bismill-lyakhi rrahmani rahim", read before the surah "al-Fatiha", are pronounced aloud among the Shafi'is, and among the Hanafis - to themselves.

Hadith from Abu Huraira; St. x. Imam Muslim. See, for example: An-Nawawi Ya. Riyad al-Salihin. P. 484, hadith no. 1418.

How to start a woman performing namaz? Before answering this question, you need to understand what namaz is, how to read it, and find out the procedure for performing namaz for women.

Namaz - the most important pillar Islamic faith, one of the five concepts that define the very essence of religion. Every Muslim and Muslim woman is obliged to perform namaz, because this is the very worship of the Almighty, a prayer to him and a sign that the believer completely surrenders to the Lord, surrenders himself to His will.

Performing namaz purifies a person's soul, helps to illuminate his heart with the light of goodness and truth, and raises his significance in the eyes of Allah. In fact, namaz is a person's direct communication with the Lord. Let us recall how the Prophet Muhammad (peace be upon him!) Spoke about prayer: “Namaz is the support of religion. Whoever leaves namaz destroys his religion. "

For a Muslim, prayer is a way to cleanse the soul from sinful thoughts, from the desire for vices inherent in people, from the evil accumulated in the soul. Namaz is necessary not only for men, but also for women. Once the Prophet Muhammad (peace be upon him!) Addressed his supporters: "Will dirt remain on your body if you bathe five times in the river that flows in front of your house?" They answered the Prophet: "O Messenger of Allah, there will be no dirt left." The Prophet (peace be upon him!) Said: "This is an example of five prayers that a believer performs, and through this Allah washes away his sins, as this water washes away dirt."

What is the key, even critical for a Muslim, the importance of namaz? The fact is that according to prayer on the Day of Judgment, the Lord will determine the value of a person for Himself, will consider his earthly actions. And Allah makes no distinction between men and women.

It is known that many Muslim women are afraid of the very beginning of performing namaz, because they do not know how to do it correctly. This in no way can become an obstacle on the way of a woman to fulfill her obligations to the Lord. Not performing namaz, a woman deprives her soul of peace, peace, she does not receive generous rewards from Allah. Her family will not be peaceful and prosperous, and she will not be able to bring up her children according to the norms of Islam.

Namaz for beginners should be supervised and with the help of experienced Muslims ready to come to the aid of an inexperienced beginner.

How to properly perform namaz for women?

First of all, you need to find out what salt is, how many obligatory prayers exist and how many rak'ahs are included in them.

Salt is a prayer, an appeal to Allah, namaz. Namaz consists of three parts - fard namaz, sunna namaz, nafl namaz. The most important step on the way to performing namaz is fard namaz, which is mandatory for every Muslim.

It is customary to call rakat the order of performing certain actions during prayer. The morning ard-fajr includes 2 rak'ahs, the noon (az-zuhr) - 4 rak'ahs, the afternoon (al-asr) - 4 rak'ahs, and the evening or al-maghrib - 3 rak'ahs. 4 rak'ahs are allocated for the al-isha night prayer.

One hand is included in the rakat (this is how the waist bow is called in Islam), as well as two sazda - this is what they call bows to the ground... To start performing this prayer for novice women, it is important to memorize the suras and duas used in performing the prayer as soon as possible, to learn the rakats and the order of their performance. You need to know at least 3 Qur'anic suras, about 5 duas and the Fatih surah. In addition, a woman will have to learn how to perform wudu 'and ghusl.

A spouse or relatives can teach a novice woman how to perform namaz. You can also use the training videos, which are many on the Internet. With the help of the video, a Muslim woman will clearly see the actions during prayer, their sequence, learn the order of reading dua and surah, learn to keep her hands and body in the correct position. It is worth remembering the words of al-Luknawi: “Many actions of a woman during prayer are different from those of men ...” (As-Saya, vol. 2, p. 205).

Namaz for beginners from two rak'ahs

There are only two rak'ahs in the morning Fajr prayer, so it cannot be called complex. In addition, such namaz is used when performing additional prayer.

Procedure morning prayer for women common to all Muslims. The main difference between male and female fajr namaz is the position of the limbs. For the correct performance of this type of namaz, a woman needs not only to pronounce the courts and dua in Arabic, but also be sure to understand what meaning is embedded in them. In this article, we will give the order of performing namaz with the translation of suras. Of course, if a woman could attract a teacher to memorize suras arabic, that would be ideal. But, in the absence of such, you can use the tutorials. The most important point is the correct pronunciation of all words in Arabic. To make it easier for a novice woman, we have brought suras and duas translated into Russian, although, of course, such a translation cannot fully reflect the pronunciation of words.

Two rak'ahs of fard namaz

• Before performing namaz, a woman must achieve full ritual purity... For this, ghusl and wudu are made - this is how Islam calls two types of ritual ablution.
• The woman's body should be almost completely hidden. Only the hands, feet and face remain open.
• We stand facing the Kaaba.
• We inform Allah with our hearts about what kind of prayer we are going to carry out. For example, a woman can read to herself: "I intend for the sake of Allah to perform 2 rak'ah farda of today's morning prayer."
• Raise both hands so that the fingertips reach shoulder level. The palms should be facing the Kaaba. We pronounce the initial takbir: اَللهُ أَكْبَرْ "Allahu Akbar". Under Takbir, a woman should look at the place that her head will touch when making prostration. We hold our hands at the chest, we place our fingers at shoulder level. Feet should be parallel with a distance of about one palm without thumb
• Saying Takbir, we fold our arms over our chest. In this case, the right hand should lie on the left hand. Men during prayer take themselves by the wrist of their left hand, but a woman does not need to do this.
• Having reached the above-described position and still looking at the place of saj (bowing to the ground), we read the dua "Sana": ilyakha gayruk ". (Allah, You are above all shortcomings, all praise to You, the presence of Your Name in everything is infinite, Your Greatness is high, and except You we do not worship anyone). Let us recall Aisha, who told people the following hadith: “The Messenger (peace and blessings of Allaah be upon him) began the prayer after the opening takbir with this praise:“ Subhanaka ... ”.
• The next step is to read أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ "Awuzu bil-lyayakhi mina-shaitaani r-rajim" (I seek refuge with Allah from Satan, who is stoned).
• We read بِسْمِ اللهِ الرَّحْمَنِ الرَّحيِمِ "Bis-mi Llyayakhi-Rrahmani-Rrahim" (In the name of Allah, the Most Merciful Merciful).
• Without changing the position of the body, we read the most important Surah Fatiha in prayer:

بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ

الْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ

الرَّ‌حْمَـٰنِ الرَّ‌حِيم

مَالِكِ يَوْمِ الدِّينِ

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَ‌اطَ الْمُسْتَقِيمَ

صِرَ‌اطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ

غَيْرِ‌ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

AlhamdulilLahi Rabbi-l-alamiin! Ar-Rahmani-r-Rahim! Maliki yauvmiddin. Iyyaka na'budu wa iyyaka nasta'in. Ikhdi-na-s-Syrat-al-mustakyim. Syrat al-lyazina an 'amta' alayhim. Gairi-l-magdubi ‘alayhim wa laddaaa-lliyin.”

(Praise be to Allah, the Lord of the worlds! Merciful, Merciful, King on the Day of Judgment. We worship You and ask You to help! Lead us along the straight path, Along the path of those whom You have blessed - not those who are under wrath, and not lost).

• Keeping the position of the body, we read any sura known to us. Surah Al-Qausar is perfect:

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌

فَصَلِّ لِرَ‌بِّكَ وَانْحَرْ‌

إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ‌

“Inna ha'tayna kal-kausar. Fasalli li rabbika vanhar. Inna shaniaka huva-l-abtar ". (We have given you al-Kausar (countless blessings, including the river of the same name in Paradise). Therefore, perform namaz for your Lord and slaughter the sacrifice. Indeed, your hater himself will be unknown).

In principle, during namaz for novice women, it is enough to read Surah Fatiha, followed by the transition to performing the Hand.

The hand is done as follows: we bend in a bow, leaving our back parallel to the floor. We say "Allah Akbar". It is not necessary for the fairer sex to just bend forward a little, because it is quite difficult to completely align the back, and not every woman is capable of this. When making a Hand, the hands should rest on the kneecaps, but you do not need to grasp them. Leaning in this way, we say:

سُبْحَانَ رَبِّيَ الْعَظِيمِ

"Subhaana Rabial Azim" - (Glory to my Great Lord).

This phrase is pronounced 3 to 7 times. Prerequisite: the number of pronunciations must be odd.

• Exit from the "bow" position is also accompanied by the reading of the sura:

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

رَبَّنَا وَلَكَ الحَمْدُ

"Sami'allahu liman khamidah."

(Allah has heard those who praise him).

"Rabbana wa lakal hamd."

(O our Lord, all praise to You alone!)

• Straightening up, we carry out Sazhda again, while saying "Allahu Akbar". Different parts of the body gradually descend to the floor: first we press our knees to the floor, then our hands, and, finally, our nose and forehead. It is important that the head is located during Sazhda directly between the hands, spread so that the fingers pressed together point towards the Kaaba. The elbows should be close to the belly. We press the calves tightly to the thighs, you cannot close your eyes. Having reached this position, the Muslim woman says:

سُبْحَانَ رَبِّيَ الْأَعْلَى "Subhana Rabbi'al A'laa." (Glory to my Lord Supreme).

• We return to the sitting position, while pronouncing "Allahu Akbar". We take a new sitting position: bend the knees, place the hands on them. We hold this position as long as we pronounce “Subhanallah”. Again we say "Allahu Akbar" and take the position of Sajd. In Sazhda we say three, five or seven times: "Subhana Rabbial A'laa". An important point: the number of repetitions should be the same in both Sazhda and Hand.
• The first rakat of prayer ends with a rise to a standing position. Of course, at the same time we say "Allahu Akbar": praise of the Almighty is obligatory at almost every action during the prayer. We keep our hands folded on the chest.

Second rakat of fard namaz

• We repeat all the above actions, but from the moment of reading the Fatiha sura. After reading the sura, we use another text, for example, "Ikhlas":

قُلْ هُوَ اللَّـهُ أَحَدٌ

اللَّـهُ الصَّمَد

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

“Kul huwa llaahu ahad. Allaahu ssamad. Lam yalid wa lam yuulad. Wa lyam yakullahu kufuvan ahad. " (He - Allah - is one, Allah is eternal; He did not give birth and was not born, and was not equal to anyone!) (Sura 112 - "Ikhlas).

An important point: when performing namaz, Muslims are prohibited from reading the same suras in different rak'ats. There is only one exception to this rule - Surah Fatiha, which is an indispensable part of any rak'ah.

• We use the same scheme of actions as during the first rak'ah up to the second Saj. Having made a bow, we do not rise, as described above, but sit down. The woman sits down to the left, legs pulled up to the outside of the thighs, directs to the right of herself. It is important that the woman performing the prayer sits on the floor and not on her feet. Place the hands on the knees, pressing the fingers tightly.
• By adopting such a provision, it is necessary to read the most important du'a Tashahud: التحيات المباركات الصلوات الطيبات لله, السلام عليك أيها النبي ورحمة الله وبركاته, السلام علينا وعلى عباد الله الصالحين, أشهد أن لآ إله إلا الله وأشهد أن محمدا رسول الله, اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم, وبارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم, في العالمين, إنك حميد مجيد «Al-tahiyayatu Lillyayahi you-Salavaatu vat-Tayibat Al Salyayamu aleukia Ayuhan-nabiyu wa Rahmat Llaahi wa barakyatukh. Assalam Alayna wa ala ibaadi Llaahi-ssalikhin Ashhad Allaya ilaha ilaAllahu Wa ashhad Anna Muhammadan Abdukh wa Rasuuluh "(Greetings, prayers and all good deeds belong only to Allah Almighty. Peace be upon you, O Prophet and His mercy Allah To all the righteous servants of Allah, I testify that there is no god deserving of worship except Allah. And I testify that Muhammad is His servant and Messenger).

In the words "la illaha", you must raise your right index finger up. In the words "illa llahu", we put our finger down.

• The next part of the namaz is the recitation of the Salavat dua, praising the Prophet Muhammad (peace be upon him!).

اللهمَّصَلِّعَلىَمُحَمَّدٍوَعَلَىآلِمُحَمَّدٍكَمَاصَلَّيْتَعَلَىاِبْرَاهِيمَ

وَعَلَىآلاِبْرَاهِيماِنَّكَحَمِيدٌمَجِيدٌ

اللهمَّبَارِكْعَلىَمُحَمَّدٍوَعَلَىآلِمُحَمَّدٍكَمَابَارَكْتَعَلَىاِبْرَاهِيمٍ

وَعَلَىآلاِاِبْرَاهِيمِاِنَّكَحَمِيدٌمَجِيدٌ

"Allaahumma sally 'aliaya sayyidinaa muhammadin wa' aliaya eeli sayyidinaa muhammad, Kyama sallyayte 'aliaya sayyidinaa ibraakhiima wa' aliaya eeli sayyidinaa ibraakhiim, Wa baarik 'aliaya sayyidinaa sayyidinaa sayyidina' ayaemaidinaa Sayyidinaa ibraakhiima fil-'alamiin, innekya hamiidun majiid. "

(O Allah! Bless Muhammad and his family, as You blessed Ibrahim and his family. And send blessings to Muhammad and his family, as You sent down blessings to Ibrahim and his family in all the worlds. Indeed, You are Praised, Glorified).

• Immediately after the duo to the glory of Muhammad, we read an appeal to God: اللهم إني ظلمت نفسي ظلما كثيرا, ولا يغفر الذنوب إلا أنت, فاغفر لي مغفرة من عندك, وارحمني, إنك أنت الغفور الرحيم «Allahumma Inni zolyamtu nafs zulman kasira wa la yagfiruz zunuuba illa Ant ... Fagfirli magfiratam min 'indic uarkhamni innaka Antal Gafuurur Rahiim. " ("O Allah, verily I was extremely unjust with myself, and only You forgive sins. So forgive me from Your side and have mercy on me! Truly, You are the Most Forgiving, Most Merciful).
• Dua for the glory of Allah is replaced by Salutation. It must be read by turning the head to the right and looking at the right shoulder. We say:

السَّلاَمُ عَلَيْكُمْ وَ رَحْمَةُ اللهِ

"Assalayama 'aleikum wa rahmatu-llaah" (peace and blessings of Allah be upon you).

We turn our head to the left, look at the left shoulder and say: "Assalayama 'aleikum wa Rahmatu-Llaah", which means "Peace to you and the blessing of the Almighty."

This is where the two-roll prayer ends.

If desired, the prayer can expand the prayer by reciting "Astagfirullah" three times at the end of the prayer session, then "Ayatul-Kursi". In addition, the following taxibs can be recited 33 times:

سُبْحَانَ اللهِ - Subhanallah.

اَلْحَمْدُ لِلهِ - Alhamdulillah.

We say "Allahu Akbar" thirty-four times.

After that you need to read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

"La ilaha illalah uahdahu la sharikalyah, lyahul mulku wa lyahul hamdu wa hua ala kulli shayin kadir."

The next part of the extended version of namaz is reading a dua from the Prophet Muhammad (peace be upon him!). You can read any other dua that are not in conflict with Sharia. When reading, hold the open palms together in front of the face, tilting them slightly to the upper side.

Two-raka'at sunnah and nafl-namaz

It is customary to do Sunnah and Nafl prayers during the morning prayer immediately after its fard rak'ahs. In addition, after the fard rak'ahs of the Zuhr prayer, 2 rak'ahs of the sunna and nafl are used.

Also, 2 rak'ahs of Sunnah and Nafl are used after Farda (Maghrib), Farda (Esha) and immediately before Vitr-namaz.

Sunnah and nafl prayers are practically analogous to the two-rakat fard prayer. The key difference is the intention, since immediately before the performed prayer, a Muslim woman needs to read the intention for this particular prayer. If a woman performs Sunnah namaz, then the intention she should read about him.

Correct reading by a woman of three-rakat prayers

How can a woman correctly read a fard namaz consisting of 3 rak'ahs? Let's figure it out. A similar prayer can be found only in the Maghrib prayer.

The prayer begins with two rak'ats, similar to those used in the two-rak'at prayer. In a simplified form, the order is as follows:

1. Surah Fatiha.
2. Brief surah.
3. Saja.
4. Second saja.
5. Surah Fatiha (repeated reading).
6. One of the familiar suras.
7. Hand.
8. Saja.
9. Second saja.

After the second saji of the second rak'ah, the woman needs to sit down and read the dua Tashahud. After reading the dua, the Muslim woman can proceed to the third rak'ah.

The third rakat includes the Fatiha sura, ruku, saju and the second saju. Having mastered the second saja, the woman sits down to recite the dua. She will recite the following suras:

• Tashahud.
• Salavat.
• Allahumma Inni Zolyamtu.

Having finished with this part of the prayer, the Muslim woman pronounces the Greetings, similar to the Greetings from the two-rakat prayer session. Namaz is considered complete.

How to make Vitr prayer

There are three rak'ahs in the Vitr prayer, and its performance is significantly different from the above. When performing, specific rules are applied that are not used in other prayers.

A woman needs to face the Kaaba, pronounce Intention, then - the classic Takbir "Allahu Akbar". The next stage is the recitation of "Sana" dua. When the dua is pronounced, the first rakat of Vitra begins.

The first rakat includes: sura "Fatiha", short surah, hand, sajdah and the second saja. We stand to perform the second rak'ah, which includes “Fatiha”, a short surah, hand, saja, and the second saja. After the second saji, we sit down and read dua Tashahud. It is important to observe the correct fit. We rise for the third rak'ah.

In the third rak'ah of the Vitra prayer, the surah "Fatiha" and one of the short suras known to the woman are read. Surah Falak would be an excellent option:

قُلْ أَعُوذُ بِرَ‌بِّ الْفَلَقِ ﴿١﴾ مِن شَرِّ‌ مَا خَلَقَ ﴿٢﴾ وَمِن شَرِّ‌ غَاسِقٍ إِذَا وَقَبَ ﴿٣﴾ وَمِن شَرِّ‌ النَّفَّاثَاتِ فِي الْعُقَدِ ﴿٤﴾ وَمِن شَرِّ‌ حَاسِدٍ إِذَا حَسَدَ ﴿٥﴾

"Kul a" uzuu bi-rabbi l-falak. Minn sharri maa halak. Wa minn sharri 'gaasikyn isaa wakab. Va min sharri nafazaati fi l- "ukad. Wa minn sharri haassidin isaa hasad. "

(Say: “I resort to the protection of the Lord of the dawn from the evil of what He has done, from the evil of darkness when it comes, from the evil of sorcerers who spit on knots, from the evil of an envious person when he envies).

Note! When performing the Vitr prayer for beginners, it is permissible to read the same suras in different rak'ahs.

The next step is to say "Allahu Akbar", raise your hands as when performing the initial takbir and return them to their original position. We pronounce dua Qunut:

اَللَّهُمَّ اِنَّا نَسْتَعِينُكَ وَ نَسْتَغْفِرُكَ وَ نَسْتَهْدِيكَ وَ نُؤْمِنُ بِكَ وَ

نَتُوبُ اِلَيْكَ وَ نَتَوَكَّلُ عَلَيْكَ وَ نُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ نَشْكُرُكَ

وَ لآ نَكْفُرُكَ وَ نَخْلَعُ وَ نَتْرُكُ مَنْ يَفْجُرُكَ

اَللَّهُمَّ اِيَّاكَ نَعْبُدُ وَ لَكَ نُصَلِّى وَ نَسْجُدُ وَ اِلَيْكَ نَسْعَى وَ نَحْفِدُ

نَرْجُوا رَحْمَتَكَ وَ نَخْشَى عَذَابَكَ اِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ

“Allahumma inna nastainuka va nastagfiruka va nastakhdika va nu'minu bika va natubu ilyaika va netavakkulyu aleike va nusni aleiku-l-haira kullehu neshkuruka wa laa nakfuruka wa nahlyau va netruku mei yafjuruk. Allahumma iyyaka na'budu wa laka nusalli wa nasjudu wa ilayka nes'a wa nahfidu narju rahmatika wa nahsha azabaka inna azabaka bi-l-kyuffari mulhik "

("O Allah! We ask you to lead us on the true path, we ask You for forgiveness and repent. We believe in You and rely on You. We praise You in the best way. We thank You and are not unfaithful. We reject and renounce the one who does not obey To You. O Allah! You alone we worship, pray and prostrate to the ground. We strive for You and go to You. We hope in Your Mercy and fear Your punishment. Indeed, Your punishment befalls the unbelievers! ")

Dua "Qunut" is a very difficult sura, which will take a woman a lot of time and effort to memorize. In the event that a Muslim woman has not yet managed to cope with this surah, you can use a simpler one:

رَبَّنَا اَتِنَا فِى الدُّنْيَا حَسَنَةً وَ فِى اْلآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّارِ

“Rabbana atina fi-d-Dunya hasanatan va fi-l-Ahirati hasanatan va kyna azaban-Nar”.

(Our Lord! Give us good in this and the next life, protect us from the fire of Hell).

If the woman has not memorized this dua yet, you can say “Allahumma-gfirli” three times, which means: “Allah, forgive me!”. The threefold is also acceptable: "Ya, Rabbi!" (O my Creator!).

Having pronounced the dua, we say "Allahu Akbar!", We make a hand, soot, one more soot and sit down to recite the following texts:

• Tashahud.
• Salavat.
• Allahumma Inni Zolyamtu Nafsi.

Vitr is concluded with a greeting to Allah.

Four-kaat prayer for beginners

Having gained some experience in performing namaz, a woman can start 4 rakat prayers.

The four-act prayers include Zuhr, Esha fard and Asr.

Performance

• We become so that the face is turned to the Kaaba.
• Expressing intent.
• We articulate Takbir "Allahu Akbar!"
• We pronounce the dua "Sana".
• We become to perform the first rak'ah.
• The first two rak'ahs are read as in the 2-rak'at fadr namaz, with the exception that in the second rak'ah it is enough to read “Tashahud” and after the “Fatiha” surah nothing else is needed.
• After completing two rak'ahs, we read dua Tashahud. Then - "Salavat", Allahumma inni zolyamtu nafsi. We carry out the greeting.

Women need to remember the rules for performing namaz. The body should be covered, you can not do namaz during menstruation and after childbirth. The prayers that the Muslim woman missed at that moment do not need to be restored.

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Begins after the end of Maghreb time. Night prayer consists of 4 rak'ahs farda and 2 rak'ahs of Sunnah namaz. Four rak'ah farda are performed first.

Four rak'ah farda night prayer

In the night prayer in 3 and 4 rak'ah, after sura al-Fatih, a short sura or ayah is not read. For men and those who become imam in prayer, you need to read in the first two rak'ahs Sura al-Fatiha and short surah read aloud, as well as takbirs "Allahu akbar"some dhikr speaks out loud.

The first rak'ah

"I intend for the sake of Allah to perform 4 rak'ah farda night (` Isha or Yastu) prayer "... (Fig. 1) Raise both hands, spreading your fingers, palms towards the Qiblah, to the level of the ears, touching the earlobes with your thumbs (women raise their hands at chest level) and say "Allahu akbar"(imam, as well as men read aloud), then put your right hand with your palm on your left hand, clasping your left wrist with your little finger and thumb of your right hand, and lower your folded hands just below the navel (women put their hands at chest level). (fig. 2) , then and "Amine"pronounced to oneself) (fig. 3)

With your hands down, say: "Allahu akbar" "Subhana-Rabbial-" azyim " "Samigallahu-limyan-khamidah" "Rabbana wa lakal hamd" (fig. 4) After speak "Allahu akbar" "Subhana-Rabbial-Aglya" "Allahu akbar"

And again with words "Allahu akbar" "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" (imam, as well as men read aloud) rise from the soot to the second rak'ah. (fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim" (Sura al-Fatiha and short sura imam, as well as men read aloud, "Amine" pronounced to oneself) (fig. 3)

With your hands down, say: "Allahu akbar" (imam, as well as men read aloud) "Subhana-Rabbial-" azyim " - 3 times. After the arm, "straighten your body to an upright position, saying: "Samigallahu-limyan-khamidah" (imam, as well as men read aloud) after speak "Rabbana wa lakal hamd" (fig. 4) After speak "Allahu akbar"(imam, as well as men read aloud) "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" (imam, as well as men read aloud)
And again with words "Allahu akbar" (imam, as well as men read aloud) again sink into soot and say again: "Subhana-Rabbial-Aglya" - 3 times. Then say "Allahu akbar" (the imam says aloud) rise from the seat to a sitting position and read the arc of Attahiyat "Attahiyaty lillahi vassalavaty vatayibyatu. Assalamy alayke ayuhannabiyu wa rahmatullahi wa barakatykh. Assalamy aleina waailahihaliya syibadhlya rassylyuh ". Then say "Allahu akbar" (imam, as well as men read aloud) climb the third rak'ah.

Third rak'ah

Speak "Bismillahi r-rahmaani r-rahim" then read the sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki yaumiddin. Iyyakya on "bydy va iyyakya nasta" yin. Ikhdina s-syraatal mustekyim. Syraatallazina an "amta" aleykhim gairil magdubi "aleichim valad-daaaalliin. Aamin!" (fig. 3)

With your hands down, say: "Allahu akbar" (imam, as well as men read aloud) and make a hand "(bow in the bow). In bow, say: "Subhana-Rabbial-" azyim " - 3 times. After the arm, "straighten your body to an upright position, saying: "Samigallahu-limyan-khamidah" (imam, as well as men read aloud) after speak "Rabbana wa lakal hamd" (fig. 4) After speak "Allahu akbar"(imam, as well as men read aloud), perform sojda (bow to the earth). When performing soot, you must first kneel down, then lean on both hands and only then touch the place of soot with your forehead and nose. In a bow, say: "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" (imam, as well as men read aloud) rise from the seat to a sitting position, keeping in this position a pause for 2-3 seconds (Fig. 5) And again with words "Allahu akbar" (imam, as well as men read aloud) again sink into soot and say again: "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" (imam, as well as men read aloud) rise from the soot to the fourth rak'ah. (fig. 6) Fourth rak'ah

Speak "Bismillahi r-rahmaani r-rahim" then read the sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki yaumiddin. Iyyakya on "bydy va iyyakya nasta" yin. Ikhdina s-syraatal mustekyim. Syraatallazina an "amta" aleykhim gairil magdubi "aleichim valad-daaaalliin. Aamin!" (fig. 3)

With your hands down, say: "Allahu akbar" (imam, as well as men read aloud) and make a hand "(bow in the bow). In bow, say: "Subhana-Rabbial-" azyim " - 3 times. After the arm, "straighten your body to an upright position, saying: "Samigallahu-limyan-khamidah" (imam, as well as men read aloud) after speak "Rabbana wa lakal hamd" (fig. 4)
After speak "Allahu akbar"(imam, as well as men read aloud), perform sojda (bow to the earth). When performing soot, you must first kneel down, then lean on both hands and only then touch the place of soot with your forehead and nose. In a bow, say: "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" (imam, as well as men read aloud) rise from the seat to a sitting position, keeping in this position a pause for 2-3 seconds (Fig. 5)
And again with words "Allahu akbar" (imam, as well as men read aloud) again sink into soot and say again: "Subhana-Rabbial-Aglya" - 3 times. Then say "Allahu akbar" ... (fig. 5)

Say the greeting: (imam, as well as men read aloud), turning the head first towards the right shoulder, and then towards the left. (fig. 7)

This completes the prayer.

Two rak'ahs of the Sunnah of the night prayer

The first rak'ah

While standing, make the intention (niyat) to perform namaz: "I intend for the sake of Allah to perform 2 rak'ahs of the Sunnah of the night (` Isha or Yastu) prayer "... (fig. 1)
Raise both hands, fingers apart, palms towards the Qiblah, up to ear level, touching the earlobes with your thumbs (women raise their hands at chest level) and say "Allahu akbar", then place your right hand with your palm on your left hand, clasping your left wrist with your little finger and thumb of your right hand, and lower your folded hands just below the navel (women put their hands at chest level). (fig. 2)
Standing in this position, read du'a sana "Subhaanakya allaahumma va bihamdika, va tabaarakyasmuka, va taunting Jadduka, va iliyahe gairuk"then "Auzu bilakhi minashshaytaanir-rajim" and "Bismillahi r-rahmaani r-rahim" after reading the sura al-Fatiha "Alhamdy lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki yaumiddin. Iyyakya on "bydy va iyyakya nasta" yin. Ikhdina s-syraatal mustekyim. Syraatallazina an "amta" aleykhim gairil magdubi "aleichim valad-daaaalliin. Aamin!" after surah al-Fatih we read another short surah or one long ayah for example surah al-Kyausar "Inna a" tainakya l Kiausar. whether Rabbika wanhar fasalli. inna shani aka huva l-abtar "(fig. 3)

With your hands down, say: "Allahu akbar" and make your hand "(bow in the bow). In bow, say: "Subhana-Rabbial-" azyim " - 3 times. After the arm, "straighten your body to an upright position, saying: "Samigallahu-limyan-khamidah" after speak "Rabbana wa lakal hamd" (fig. 4) After speak "Allahu akbar", perform soot (bow to earth). When performing soot, you must first kneel down, then lean on both hands and only then touch the place of soot with your forehead and nose. In a bow, say: "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" rise from a seat to a sitting position, keeping in this position a pause for 2-3 seconds (fig. 5)

And again with words "Allahu akbar" descend into the soot again and say again: "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" rise from the soot to the second rak'ah. (fig. 6)

Second rak'ah

Speak "Bismillahi r-rahmaani r-rahim" then read the sura al-Fatiha "Alhamdu lillahi rabbil" alamin. Arrahmaanir-rahim. Maaliki yaumiddin. Iyyakya na "bydy va iyyakya nasta" yin. Ikhdina s-syraatal mustekyim. Syraatallazina an "amta" aleykhim gairil magdubi "aleichim valad-daaaalliin. Aamin!" after sura al-Fatih we read another short surah or one long ayah for example sura al-Ikhlas "Qul huva Allaahu Ahad. Allaahu s-samad. Lam yalid wa lam yuulad. Wa lam yakullahuu kufuvan ahad"(fig. 3)

With your hands down, say: "Allahu akbar" and make your hand "(bow in the bow). In bow, say: "Subhana-Rabbial-" azyim " - 3 times. After the arm, "straighten your body to an upright position, saying: "Samigallahu-limyan-khamidah" after speak "Rabbana wa lakal hamd" (fig. 4) After speak "Allahu akbar", perform soot (bow to earth). When performing soot, you must first kneel down, then lean on both hands and only then touch the place of soot with your forehead and nose. In a bow, say: "Subhana-Rabbial-Aglya" - 3 times. After that with the words "Allahu akbar" rise from a seat to a sitting position, keeping in this position a pause for 2-3 seconds (fig. 5)

And again with the words "Allahu akbar" again sink into the soot and say again: "Subhana-Rabbial-Aglya" - 3 times. Then say "Allahu akbar" rise from sitting to a sitting position and read the arc Attahiyat "Attahiyaty lillahi vassalavaty vatayibyatu. Then you read Salavat "Allahuma sally ala Muhammadin wa ala ali Muhammad, kyama sallayta ala ali Ibrahim wa ala ali Ibrahima, innakya Hamidum-Majid. Allahuma, barik ala Muhammadin wa ala ali Muhammad, kyama alya barakta ahamiya in "Then read do" a Rabbana "Rabbana atina fid-dunya hasanatan wa fil-ahyrati hasanat va kyna‘ azaban-nar "... (fig. 5)

Say your greeting: "Assalamu galeikum wa rahmatullah" with a turn of the head first towards the right shoulder, and then towards the left. (fig. 7)

Raise your hand to do doo a "Allahumma anta-s-salamu wa minka-s-salam! Tabarakta ya za-l-jali wa-l-ikram" This completes the prayer.